Showing posts with label St. Petersburg. Show all posts
Showing posts with label St. Petersburg. Show all posts

Friday, 29 March 2013

Louna: Armenian Russian LGBT friendly "protest rock sensation"

Awesome. I did not know about this band until reading this article on Advocate: Meet Russia's Female-Fronted Protest Rock Sensation ["The Russian punk rock band Louna, and their sexy butchy lead singer Lou Gevorkian, talk about gay life in Russia, their beef with Madonna, and the masks we all wear."]

"Louna is widely considered the most successful rock band of the modern protest movement in Russia (though Pussy Riot has certainly gotten all the press internationally). [...]  Now Gevorkian and her Louna bandmates have found themselves with a larger audience, significant portion of which is queer girls. In fact, when we asked if Gevorkian was a lesbian, through a translater and publicists in Russia and the U.S., she was perplexed. She reminded us that while commonplace in America, such questions aren't usually asked in Russia, where there's been a crack down on anything promoting homosexuality. Still she and her bandmates, Vitaly Demidenko and Ruben “Rou” Kazarian, were eager to talk about their new album Behind a Mask (which has many songs that could speak to LGBT issues), their growing LGBT fanbase, and why punk rock is a lesbian thing in Russia."

I dig a bit further, and her full name is Lousine Gevorkyan. She is originally from Kapan (Armenia).

Wikipedia: Lusine «Lou» Gevorkyan (Russian: Лусинэ Геворкян, Armenian: Լուսինե Գևորգյան,
born February 21, 1983) is a lead singer of Russian nu metal bands Tracktor Bowling and Louna. Gevorkyan was born in Kapan. She was one of the founding members of the Russian band Sfera Vliyaniya, but she left this group one year after the establishment. Later, she was picked as the lead singer of another project, Tracktor Bowling, that became one of the most popular metal bands from Russia. In 2008, she founded one more group, Louna, and at the moment Lusine appears in both.



Another Armenian in the band is Rouben Kazarian / Kazariyan (Rou). According to Louna website, he is "the quiet maestro of Louna. Rouben holds a PhD in Political Science, is fluent in Korean, English and Russian, and is the composer of almost every hit song in the history of Louna."

He is working at the Institute of Oriental Studies of the Russian Academy of Sciences as a staff researcher for the Korean Department. Here is what he had to say re human rights in Russia, religion and church in an interview posted on The Pit:

Rou: [...] we agreed that we would address the most pressing and sharp social issues in our lyrics. It was just natural, given the fact that the situation in the country began to actively stagnate, human rights were regularly violated, and those in power increasingly distanced themselves from solving social problems while at the same time plundering the country. We have been really angry about it and unfortunately nothing in our country has changed since Louna’s first day. [...] One of our strong and common convictions in Louna is atheism. We do not have anything against the beliefs that people have, but we are definitely against the Church as a form social organization and control. Unfortunately despite the advances in science, technology and knowledge the XXI century still has brought back the relics of the dark ages – religion has returned with a vengeance in Russia and in the world. That is an obvious result of the lack of education in our consumer driven society. Religion is a convenient tool to breed docile and unthinking people easily controlled and manipulated. Business is our statement against all this. Mama is a different story. This is how we see our fans and first of all ourselves coming to what we are now. I think the best way for me to describe Mama would be to cite Bon Jovi: “Welcome to wherever you are, this is your life. You’ve made it that far”
***
Back to the interview with the Advocate re LGBT rights and being gay in Russia. I do not agree with Lou that "There’s really not any real social problems as such as long as you don’t scream about it on every street corner." This is exactly THE indication of the problem. But I agree with her about marginalising and scandalising LGBT related culture and people, and using it by politicians & co to distract people from real issues. Similar things happening in Armenia too.

Advocate: You’ve done some work with LGBT groups. What does it mean to be gay this day and age in Russia?
Gevorkian: There’s really not any real social problems as such as long as you don’t scream about it on every street corner. It’s true that same-sex marriage is prohibited in Russia, but it doesn’t mean you can’t be together. However, the pop music industry has marginalized LGBT culture in Russia in the eyes of ordinary people by making them seem vulgar and laughable. It makes gays seem like freaks in the eyes of ordinary people. The church has tried to turn this around to their favor by making it a problem. I, on the other hand, really think that the scandalous attention given to such things serves only to distract people from political and economic problems. It’s like the situation when Madonna performed in Russia a few months ago. The politicians wanted to sue her for spreading gay propaganda when she voiced her support of LGBT issues during her show. By doing this they sparked another cheap scandal in order to make it look like they are doing something, like they’re doing their jobs. They use their power to show people that they are in control and that they make the rules.

Advocate: Lou, do you or any of your bandmates have a gay following?
Gevorkian: Of course, I have quite a lot of lesbian fans here. They are my friends. We always share our problems and emotions with each other. They’re just normal people who listen to rock. I don’t divide people between sexual minorities or majorities. I’m only interested in the human qualities of a person. Your heavy metal punk sound isn’t generally a genre that’s thought to have many gay fans. Is that assumption wrong?
Kazarian: I agree. And as I said earlier, gay culture [in Russia] is basically coming from richer people who are not into rock music. But you’ll find many lesbians listening to rock music. Besides that, we tend to play heavier than usual rock, and that probably appeals even less to the LGBT audience. I think that is a common prejudice. The LGBT community is definitely a minority in every country, but fans of really heavy music — like death metal, grindcore, hardcore etc — are a minority, too. So we’re ready to try to fix that injustice.
Gevorkian: As far as I know in Russia there are lots of girls who have homosexual relations who love rock and punk music.

Wednesday, 18 April 2012

American director Daniel Kramer at the Mariinsky Theatre speaks out against notorious homophobic law in St Petersburg

Via The Moscow Times: Mariinsky Stages Dark, Brooding Debussy Opera

[...] One thought that comes to mind after reading an interview with Kramer, published in the production's program, is that the theme of forbidden love is also political.

"Look at one of the laws that has just been passed in St. Petersburg," the director said, referring to the notorious bill banning "gay propaganda" that was passed by the St. Petersburg Legislative Assembly this spring.

"Does the human heart have rules? Who decides who we can and cannot love? Can anybody govern our hearts? The revolutions of the human heart are unstoppable in my experience," Kramer said.


*Thanks to M. for the link.

Friday, 6 April 2012

#госдеп2 - Russian TV programme by Ksenia Sobchak on motives of scandalous homophobic law in St Petersburg

Highly recommend watching #госдеп2 Russian TV programme with Ksenia Sobchak [Ксения Собчак] re homophobic law in St Petersburg. My personal favourite - among guests of the programme - was sexologist Sergei Agarkov. He did not speak much, but whatever he said was spot on. Armenian sexologists & co, especially the ones who became media 'stars', as of lately, should take a note of their colleague's answers.

And here is what journalist Olga Bakushinskaya said re motives of such laws and stirring up hatred and homophobia in Russian (and not only!) society: "... потому что людьми которые полны ненависти легче управлять" [...because it’s easier to rule over /manipulate with people who are full of hatred]. Quote of The Day, indeed.

More on this topic:

Gazeta.ru editorial: "Traditional orientation" (RU)

Must watch: Russian TV programme makes mockery of proposed anti-gay "propaganda" law in St Petersburg

How I ‘became’ gay. A very personal reflection ahead of return to Stalinism and Fascism in Russia

Saturday, 3 March 2012

Gazeta.ru editorial: "Traditional orientation" (RU)

Now that this shameful and scandalous anti-gay law has been adopted in its third reading in St Petersburg and awaiting a formality of governor's approval, this editorial by popular Russian news outlet Gazeta.ru is an absolute MUST READ: "Traditional orientation" (RU).

I am re-posting it below in full.

For more relevant postings, see:

#госдеп2 - Russian TV programme by Ksenia Sobchak on motives of scandalous homophobic law in St Petersburg

Must watch: Russian TV programme makes mockery of proposed anti-gay "propaganda" law in St Petersburg

How I ‘became’ gay. A very personal reflection ahead of return to Stalinism and Fascism in Russia
***
ОТ РЕДАКЦИИ
Gazeta.ru

29 February 2012

Традиционная ориентация

Закон о запрете пропаганды гомосексуализма среди несовершеннолетних может стать еще одной дубиной для борьбы с инакомыслием

Российское государство ориентировано на запрет как на лучший, а часто единственный способ решения всех проблем. Но такая традиция только раскалывает общество и увеличивает его агрессивность.

Законодательное собрание Санкт-Петербурга в третьем чтении одобрило скандальные поправки в местный закон об административных правонарушениях, направленные «против пропаганды гомосексуализма и педофилии среди несовершеннолетних». Впервые со времен отмены существовавшей в советском Уголовном кодексе статьи за мужеложство (по ней были осуждены многие неугодные советской власти люди, в частности, замечательный режиссер и художник Сергей Параджанов) пока в отдельно взятом регионе государство пытается законодательно регулировать сексуальную жизнь граждан. То есть прямо вмешиваться в их частную жизнь без объективных на то оснований. При этом формулировки закона крайне расплывчаты и допускают расширительное толкование. И то, что в одном законе смешивается гомосексуализм и преследуемая уголовным законом педофилия, делает питерский законодательный опус еще более невнятным.

Этот запрет, учитывая роль Петербурга в политической жизни страны и раскладе сил во власти, может расцениваться как пробный шар перед возможным принятием аналогичного закона на федеральном уровне.

Но, даже если до федерального закона дело не дойдет, мы имеем дело с классической для России попыткой решить простым запретом крайне сложную проблему. Никакая сексуальная ориентация человека, что признано медициной и принято как базовая норма общественной морали в цивилизованном мире, не является болезнью или отклонением.

Конечно, главные традиционные религии России — православие и ислам — изначально резко отрицательно относятся к гомосексуализму. Но Россия светское государство и не может опираться в светских законах на религиозные доктрины и нормы. Кроме того, сексуальные отношения вообще глубоко интимная сфера, и государство такими запретами прямо вмешивается в частную жизнь людей.

Наконец, есть конкретные уголовные статьи, предусматривающие наказание за сексуальные преступления против несовершеннолетних независимо от сексуальной ориентации правонарушителя. И этого вполне достаточно, чтобы бороться с подобными преступлениями.
Напротив, юридический запрет «пропаганды» так называемых нетрадиционных сексуальных практик больше похож на характерные для нашего государства попытки запрещать инакомыслие.

Разумеется, пока в России нет никаких политических шансов требовать официальной регистрации однополых браков или, как это уже юридически разрешено в некоторых штатах США и ряде европейских стран, права однополым семьям усыновлять детей. Но пытаться регулировать законом, да еще запретительным, написанным с позиции определенных представлений о нравственности, то, что в принципе не регулируется таким образом, что имеет отношение к человеческой природе, просто дико. Фактически определенная сексуальная ориентация людей изначально объявляется преступной.

Более того, закон ставит в тяжелое положение именно тех, кого вроде хочет защитить, — детей. Ребенок, живущий в однополой семье, автоматически переходит на «нелегальное» положение. Ни его родители, ни его учителя, ни сам ребенок не могут даже затрагивать эту тему в разговоре с другими детьми, не рискуя попасть под действие закона. Толерантность к другим, не похожим на тебя цветом волос, языком, религией, образом жизни людям, взывать к которой так любят у нас в официальных речах, заканчивается там, где начинается питерский закон.

Еще большие сомнения он вызывает не только своим «концептуальным» варварством, но и правоприменительной практикой. В России любой закон, содержащий запретительные меры, обычно не выполняется, а «перевыполняется».
И закон о запрете пропаганды гомосексуализма среди несовершеннолетних может стать еще одной дубиной для борьбы с инакомыслием, особенно учитывая, что ЛГБТ-сообщество традиционно граждански активно и критически настроено по отношению к власти (в основном потому, что, по сути, загнано на нелегальное положение исторически культивируемой властью гомофобией).

И блестящий пример того, как этот закон может быть применен на практике, немедленно предложил его автор, депутат Виталий Милонов. Он заявил о намерении обратиться к прокурору Петербурга с требованием привлечь к ответственности группу Rammstein, как только проект будет подписан губернатором.

Нет сомнений, что петербургский закон окажется популярным и в самом городе, и среди россиян в целом. Но государство не должно поощрять законами низменные инстинкты консервативной толпы: в этом смысле агрессивная гомофобия куда более опасна, в том числе и для несовершеннолетних, чем так называемая пропаганда гомосексуализма.

Sunday, 27 November 2011

Must watch: Russian TV programme makes mockery of proposed anti-gay "propaganda" law in St Petersburg

If you know Russian, this programme is an absolute MUST WATCH. It was aired today by NTV Russian TV channel re proposed anti-gay "propaganda" law in St Petersburg.

It's a rare delight. Watch it from the very beginning till the very end. You will not regret it.

It's a must watch in Russia, in Armenia, and in post-Soviet states.

Tuesday, 22 November 2011

How I ‘became’ gay. A very personal reflection ahead of return to Stalinism and Fascism in Russia

Ever was curious how I 'became' gay? What sort of "propaganda" turned me, a little child, into a homosexual guy?

Here is a story of my life. Well, sort of. A teeny-weeny part of it. How I ‘became’ gay.

I was a little child. It was still Soviet Union. There were no alternative sources of information. There was no Internet.

You turn on TV, and you embrace yet another heterosexual love story. You read books - yes, heterosexual love story. You go out, and see heterosexual couples hugging, kissing each other.

All I saw among my family, relatives, friends, neighbours and strangers were heterosexual affairs, marriages and occasional divorces.

All my favourite love stories were straight ones because I didn't know of other type of love stories. This was the only type of life I was "propagated" towards.

And suddenly, as a child under such intense “propaganda”... Boom... I realised that I ‘became’ gay. A miracle happened. A little child transformed into a gay guy. It was not even Christmas time.

Basically, as long as “heterosexual propaganda” is out and proud and in full force, gay rights activists can relax, with no need to resort to ‘devilish’ plans of turning population (children) gay. I am a living proof of such transformation.

So here we are, ladies and gentlemen, the very real target you should be focusing your efforts on. Ban "heterosexual propaganda". Prevent your child turning into a gay man or woman.

P.S. This post is devoted to LGBT activists & allies in Russia who "propagate homosexuality" = fight against totalitarian rules & fascism and for human rights in Russia.

In solidarity with Russia’s gay, lesbian, bisexual and transgender people,

Mika

***
For background of disturbing developments in Russia that inspired my post, have a look at selected links below (in English and Russian):




Russia's gays under attack as MPs back fines for 'gay promotion'

Amnesty urges Russia to halt homophobic bill

BBC: В Петербурге вводят штраф за пропаганду гомосексуализма

The New Yorker: WHAT’S RUSSIAN FOR “HOMOSEXUAL PROPAGANDA”?

Saturday, 28 February 2009

Gay Azeri artist Babi B now seeks asylum in France

I wrote extensively about the case of gay Azeri artist Babi B. He fled his native Azerbaijan due to homophobia, seeking for asylum in the UK. Despite an international campaign in support of his pledge, Babi's asylum bid in the UK has failed, and he got deported back to Baku. He was then moved to St. Petersburg. However, growing nationalism and intolerance in Russia made his stay there unsafe too.

Recent reports indicate that "Babi is now in France and has tried once again a request for asylum, supported by some close relations and associations."

Below is Babi's latest interview (from France) where he details his story and how it is to be gay in Azerbaijan.

Tuesday, 9 December 2008

Gay Azeri artist Babi B: “Artist on the run” (life post-deportation and before…)

I covered gay Azeri artist Babi B’s story (asylum seeker in the UK with the subsequent deportation) in a number of posts. However, there has been no much news after Babi’s deportation back to Azerbaijan. I knew that he then almost immediately flew to St Petersburg being supported by his artist friends in Russia and elsewhere and started working on personal exhibition. That was pretty much all.

Recent article in The St Petersburg Times provides extensive update on Babi B’s post-deportation life, as well as more intimate insight into his life story. Sadly, growing nationalism in Russia forced Babi to seek safer place somewhere else. However, good to know that he is coping relatively well, and moving forward with his life, with successful new exhibit and other plans on the horizon. Hopefully, Babi will settle down soon and be able to enjoy his life and art work in full.

Below are selected extracts from The St Petersburg Times:

Artist and poet Babi Badalov feels that his life is threatened both in his home country Azerbaijan and in Russia because of his politically conscious art and because he is openly gay. Growing nationalism and increasing attacks on people from the former Soviet republics also means that Russia is not entirely safe for someone from Azerbaijan. Badalov thought he had found a new home in Cardiff, Wales, where he had been based since December 2006, but earlier this year the U.K.’s interior ministry denied his application for political asylum.
“[In Britain] I mixed with many people who applied for asylum — Afghans, Iranians, Somalis, people from all over the world. We went to the Refugee Council together, lived at the hotel together. There is such a word used there — ‘chance,’” Badalov said during a recent phone interview.
“You never know what will happen, everybody says it’s all up to ‘chance,’ that it’s a ‘lottery.’ You can have a solid case and still be denied asylum. Some other person can come [to the U.K.] just for the hell of it and receive [asylum].”
Badalov, who was one of the best-known artists in the St. Petersburg independent art scene centered at the Pushkinskaya 10 art squat in the 1990s, recently spent several weeks in the city, en route to Western Europe from Baku, Azerbaijan. While in town, he opened an exhibition of his work called “The Persian Ambassador,” which runs through December 28.
Deported to Azerbaijan from the U.K. on Sept. 20, despite a massive campaign in his defense launched by friends and supporters both in the U.K. and abroad, Badalov had to live covertly in Baku for two days, hiding from brothers who are angered by his homosexuality. His sister had warned him over the phone never to come to the country again.
“It’s not just my relatives. My whole small town is aghast that such a ‘faggot’ comes from our village,” he said.
“I can’t tell you how horrible it is. If I die and there’s a funeral, nobody will come: the mullah won’t come, nobody will read the Koran. [The body of a gay man] is a dirty, foul body. It cannot be touched; it cannot be washed. It must be thrown into a pit, because it’s so shameful. This attitude still exists there.” […]
Sending Badalov to Azerbaijan was also a danger to him as he is known for works criticizing the country’s authoritarian rulers.
“Azerbaijan is one of many countries that wants to be a member of the European Parliament. It wants to be an imitation of Europe, like Russia does, but in reality everything is rotting there, worse than it was in the Soviet Union,” he said.
“I tried to exhibit my work called ‘Mister Musor’ [Mr. Garbage] a few times, where I am standing on a heap of garbage in Lenin’s pose.
“When the Azeri President died, they put his monuments everywhere — on every central street, on every central square — giant, hi-tech posters are everywhere, posters of Heydar Aliyev. The main street in every village is named after Heydar Aliyev, while all the rest are rotting. You walk ten meters [away from the main street] and it’s all sores. People live in shit, eat bones, die of hunger. But when [current President Ilham Aliyev] visits, there’s a monument to his father, and everything is fine. Lenin has been resurrected.”
After two days in hiding in Baku, where he slept in an art gallery, Badalov flew to St. Petersburg on a plane ticket bought over the Internet by a friend in London.
Born in 1959 in Lerik, an Azeri village near the Iranian border, Badalov came to Leningrad (St. Petersburg) in 1980, after serving two years in the Soviet Army.
“As we all knew in Soviet times, St. Petersburg was the cultural capital. So, as a person interested in everything that is new, I decided to go to Petersburg, as many did, to be closer to the modern, progressive world,” he said.
“There I met nonconformist artists and went to their gatherings. But it was scary: I worked as a night guard, as a concrete worker; I had a limitnaya propiska (a limited residence permit) and lived in a creepy workers’ hostel.”
But Badalov recalls the early ‘90s in Petersburg with affection.
“When Russia opened up and the Soviet Union broke down, we became interesting,” he said.
“It was a golden time. There was a need for contemporary art. Western artists started to come, and it became easier to hold exhibitions. That is why my works began to sell, and it became much easier for me as an artist; I had money, a studio, contacts.”
This soon changed, as St. Petersburg became Russia’s “criminal capital.”
“These ‘New Russians’ emerged; it became scary to go out on the street. I got scared and ran from Russia,” said Badalov.
Badalov first moved to Turkey, but could not put down roots there. He then moved back to Azerbaijan, where his life soon became intolerable.
“I was forced to get married and live behind the mask required by my parents and relatives,” he said.
“It was a creepy time. I acted like an actor, always playing some role, controlling myself.”
In 2006, he was invited to do a workshop as part of an international art program for two weeks in Oxford. With a British visa already in hand, he later decided to move to the U.K. for good.
While he is fond of his Russian friends and the Russian language, the country is not mutually welcoming to Badalov. He said he received threats from unknown men in the street, who told him that he should leave.
“I criticized the Russian authorities in some of my poems,” said Badalov, who wrote a poem about Anna Politkovskaya, the Novaya Gazeta journalist and persistent critic of the Kremlin’s politics who was shot to death in Moscow in 2006.
“I read it in Italy; it mentioned Putin and Anna Politkovskaya. I have some other provocative poems, so I am simply afraid to stay in Russia. It’s scary there. Even though I love Russian culture and my best friends live there.
“I was visiting a friend [in Petersburg], and I was horrified when I walked back home. In the West, it is just the opposite; I like to walk at nights there, rather than in the daytime.” […]
Thomas Campbell, the exhibition’s curator, described Babi as an “iconic figure” for the St. Petersburg alternative art scene for his vision, incredible productivity, and willingness to join other artists’ projects. […]
*Babi B’s blog is at http://babibadalov.wordpress.com/
**photo - by Sergey Chernov / The St. Petersburg Times

Wednesday, 1 October 2008

Side by Side: Russia's 1st Lesbian & Gay Film Festival


UPDATE (2 October 2008): Russia's 1st Lesbian & Gay Film Festival has been cancelled by the authorities due to "fire security reasons" - yeah, sure... (see comments section below)

Date: 2-5 October 2008

City/country: St. Petersburg, Russia

For details, see http://www.bok-o-bok.ru/en/