New Armenia: Revolution in the minds as PM Nikol Pashinyan stands up for trans weightlifting champion and against censorship

This was perhaps the most revolutionary speech that Armenia PM Nikol Pashinyan made so far. He stood up for human rights despite conservative hate groups’ backlash against (partial) state financing of the film re Armenian trans weightlifting champion, and offered his unwavering support to Mel. Inspirational and unprecedented for Armenia.
 
*video: 13 November 2019, PM Pashinyan answering MPs questions

[Of course, there were some problematic wording and passages in his speech, but the key here is to consider the context and view it as a whole.]

There is a huge resistance to the Revolution and its ideals from old regime linked circles. Left without usual source of illegal earnings but still able to utilise their illegal wealth and connections in state institutions and media, they try to sabotage and discredit Armenia’s new leadership.

Since the Velvet Revolution, old regime forces manipulated public agenda by exploiting LGBT rights and putting them against ‘national values’. After months of hesitation and trying to avoid directly addressing any LGBT-related issues, (I hope) government understood that without firmly and unequivocally supporting human rights for all, they simply leave more space for old corrupt circles and their proxies to keep manipulating it more and more, shrinking the space for reforms.

This speech followed another important one against censorship. Finally, Armenia has a PM who publicly confronts calls for censorship/limiting freedom of expression in art, culture etc. I love how he brought up an example of Charents. He could have gone further by quoting Charents homoerotic poetry, but hey, may be next time…


*video: 4 November 2019, PM Pashinyan live on his Facebook page

Few days before, a similar statement was issued by the Minister of Education, Science, Culture and Sport Arayik Harutyunyan. This is what I expect from state reps in New Armenia: firm no to censorship without any conditional language. I hope these words will be evidenced in practice.

«Նախարարն ընդգծեց՝ Հայաստանում այլևս չի լինելու սատանիզմի հիմքով, այլ մտացածին հիմքերով համերգներ չեղարկելը: Արվեստը լինելու է ազատ, որովհետև անկախ պետության կարևորագույն գրավականներից մեկն ազատ արվեստն է: Ոլորտի գերատեսչության ղեկավարի խոսքով՝ որոշ մարդիկ, ովքեր փորձում են քաղաքական դիվիդենտներ հավաքել, հետադիմության առաջամարտիկներ են: «Այո՛, մարդիկ կարող են որոշակի սկզբունքներից ելնելով՝ ասել, որ այս արժեքն իմը չէ: Մենք պետք է հարգանքով մոտենանք մեր այդ քաղաքացիներին, այդ խմբերին: Բայց արվեստում ցենզուրա սահմանելն անթույլատրելի է», - շեշտեց նա:

Consider this also within the context of proposed radical reforms in education which are key in changing people’s mentality. Here we are: real issues vs manipulations by old regime and connected with them ARF Dashnaktsutyun party.

As frequently (if not always) in modern Armenia history, Dashnaks are on the wrong side of it. They manipulated this occasion and started actions against the reformist minister but ultimately against the government and PM. They supported hatred, discrimination, homophobia and transphobia under the disguise of fight against educational reforms and for ‘national values’.

Bizarre things happening in Armenia: government (!) advocates against censorship in arts/culture, while some cultural reps argue for censorship; government wants to give universities greater independence re choosing courses, while some students & uni reps prefer having compulsory subjects…

Also related: Ultra-nationalists Outraged by Outdoor Contemporary Dance Performance in Yerevan

*Trailer of documentary film re Armenian trans weightlifting champion Mel: “Mel and Meline"/"Մել" ֆիլմի թրեյլերը

And not to forget the shameful open letter by number of sport federations and sport personalities  against trans weightlifting champion Mel. It is utterly shameful and simply disgusting on so many levels. It illustrates how much hatred, homophobia and transphobia embedded in Armenia sport. To see so many united against ONE? Despicable. I never saw such unity by them for any good cause.

To remind, all those sport federations were (still are) affiliated with old regime reps and oligarchs, including BHK (‘Prosperous Armenia’) party head Gagik Tsarukyan (nicknamed ‘Dodi Gago’). They turned them into corrupt business enterprises to exert influence and keep sport under their control.

Ironically, newly appointed national ambassador for UNICEF Armenia - Olympic champion wrestler Artur Aleksanyan, is among the signatories. And until now, UNICEF Armenia office failed to act on this, instead promoting him further. Also, at least 3 of the signatories were charged over doping scandal. As they say: “գողն առաջինն է բղավում` բռնեք գողին” [the thief screams first - catch the thief]

*This is how I see New Armenia - full of colours. Picture - via Grigor Yeritsyan’s FB page, WCIT (World Congress on Information Technology) 2019 concert on Republic sq., Yerevan, 6 October 2019

The Velvet Revolution was an incredible event of historic significance for Armenia when people succeeded to change corrupt illegitimate regime. But in order for the Velvet Revolution to succeed, it needs to get transformed into a revolution in the minds.

Recent events culminated by Nikol Pashinyan’s speech effectively launched that very phase of the Revolution. Difficult road ahead but hopeful if successful - for all Armenia citizens, whether champion or not.

History in the making: for the first time in Armenia parliament, transgender woman addresses the state of trans people in the country

History was made in Armenia on Friday 5 April 2019, when during parliamentary hearings on the UN UPR (Universal Periodic Review - the process of a review of the human rights records of UN member states), for the first time ever, transgender woman Lilit Martirosyan, head of Right Side NGO, addressed MPs, members of Armenian civil society about the state of trans people in the country.

It was a powerful speech, right to the point, very well delivered. As subsequent reactions on Armenian FB and media illustrated, such level of visibility shocked the system. Instead of discussing the content of her speech, the main talking point on FB was the very fact that transgender woman was ‘allowed’ to enter and deliver speech in the parliament.

Parliamentary human rights committee chair Naira Zohrabyan of BHK party was ‘outraged’ by Lilit’s speech, citing ‘agenda hijacking’. She described Lilit’s speech “disrespectful” towards her personally, towards human rights committee and the parliament. Number of activists left the hearings as a protest re Naira Zohrabyan reaction.

What kind of ‘agenda’ you are talking about, MP Zohrabyan? Agenda that includes only convenient for you and your party topics? Agenda that excludes LGBT people from human rights discussions? If this is the agenda you are referring to, then it only deserves being ‘hijacked’.

To remind, Naira Zohrabyan became chair of human rights committee in the Armenian parliament solely as part of their party’s quota. She (and the party she represents) has no comprehension of the notion of human rights whatsoever and should be challenged constantly. They are so at odds with the ideals of the Velvet Revolution.

To complete the picture, suffice to say that following the hearings there were death threats on Armenian FB against Lilit Martirosyan, LGBT rights activists and… flowers for Naira Zohrabyan.

But hey, back to the positive news, well done Lilit !! Big respects !!

Below is a full transcript in English of Lilit’s speech, and video (English captions).

“Dear members of parliament, colleagues and guests,

We are making history today. Even a few months ago, it was impossible to even imagine what is today a reality in the post-Revolution Armenia.

I am delivering this speech to you from Armenian parliament podium, as a transgender woman. But I ask you to see me as a collective figure. Being a member of the Armenian transgender community, and the president of the Right Side human rights NGO, I encompass in myself tortured, raped, kidnapped, subjected to physical violence, burned, immolated, knifed, subjected to murder attempt, killed, emigrated, robbed, subjected to stigma and discrimination in social, medical, legal, economic areas and in every aspect of a dignified life, unemployed, poor and morally abandoned, Armenian transgender’s image.

Up until 2018, we have registered 283 similar cases against transgender people, and I don’t know what is scarier - this number or the fact that only a minor part of these cases were registered by the police or by other competent bodies? And if you take the above number “283” as the number of transgender people in Armenia, whose rights were violated, then, for me, it means that there are 283 criminals living next to me and you. And who knows, maybe the 284th will commit their crime just tomorrow. What is also concerning is that people who defend transgender people are also subjected to physical violence and persecution. In just one month, some people had cut the throat of a transgender person and have violently beaten the other one in their own apartment. And completely burned down the apartment including their personal belongings. Think about this, gentlemen.

I call upon you, including the representatives of transgender people, to get involved in the implementation of policies and legislative reforms related to gender equality and ensuring human rights in general. And we are ready to support you in building democracy in our homeland.

Thank you.”

Apricot Groves film: Iranian Armenian trans man returns to Armenia...

I want to see this film. At least based on trailer and reading about the film here and there, seems worth watching. And it's being showcased in a number of film festivals, including LGBT film festivals.

Hope it will be released soon in London or on VOD platform. And importantly in Armenia too.
***
Aram, an Iranian-Armenian trans man living in the U.S. since childhood, returns to Armenia to meet his girlfriend's conservative family. Over the course of the day-long journey, Aram's brother helps him prepare for the meeting, while also coming to terms with Aram's transition. Written and directed by Pouria Heidary Oureh, this quiet and introspective film beautifully illustrates the bittersweetness of reconnecting with a culture that may not be accepting of who you have become.



*Via Outfest (also here)

**Pictures via film's FB page

NEFUIL: new initiative by Armenian LGBT activist

NEFUIL is an initiative by one of Armenia's well known LGBT activists, Sevak Kirakosyan. It's an acronym that stands for "Nest For Understanding And Improving Life".

Unzipped: Gay Armenia asked Sevak to describe the initiative:

"It all started with struggling to understand my own sexuality. Later I felt like as if I transcended many borders along the way and it all culminates with the foundation of NEFUIL."

For the past 5+ years Sevak has volunteered for LGBT rights and other causes. He used to work and still volunteering with PINK Armenia, the country's leading LGBT rights group, being targeted, along with fellow activists, by various conservative, homophobic elements. Currently he is part of a new NGO to address rights of transgender people in Armenia - Right Side NGO.

The website of NEFUIL (very basic, as of now) has only three offerings so far, and two of them LGBT related.

A short oeuvre, in Armenian, entitled "Holy and Filthy: Homosexuality and Transgenderness in World Religions” reflects how various religions treat homosexuality and gender identity across time and cultures. Sevak stresses that 50% of the income from this sale will be invested back into a new initiative to support LGBT movement and empower LGBT+ individuals in Armenia: ”Most probably we'll make a new fund for supporting LGBT+ individuals thrive".

The other bilingual article (available in English and Armenian) is entitled "LGBT in USSR, ASSR & III RA” [“ԼԳԲՏ Պատմություն. ԽՍՀՄ և Հայաստան”] and “unearths unique stories from USSR, Soviet and modern Armenia, some of which were never told before.”

Says Sevak: ”We hope to establish physical "nests" around Armenia and later in the region to help transform Armenian-Azerbaijani conflict and bring more peace and harmony into the region and the world."

If you find this initiative interesting and wish to support, here is their website: https://nefuil.myshopify.com. You can contact Sevak on Facebook.

“Women are different”: Celebration of LGBT-inclusive diversity as Armenia’s Feminist Platform marks International Women’s Day in Yerevan

“Women are different” - this was the main slogan Armenia’s Feminist Platform group chose to mark International Women’s Day.

The invitation to join the march was for everyone regardless of age, marital status, sexual orientation, gender identity, disability, whether local or foreigner, from village or city, to “celebrate different ways of being a woman”.

Not every day you see such a public celebration of diversity - for real (!) - in Armenia capital Yerevan, especially inclusive of LGBT people.

Posters during march read: “women are different”, “lesbian”, “bisexual”, “transgender”, “scientist”, “virgin”, “sex worker”, “woman living with HIV”, “cleaner”, “entrepreneur”, “mother”, “single mother”, “model”, “soldier”, “not married”, “footballer / weightlifter”, “woman with disability” [agree with @Mushegh1 re original Armenian term used on poster “հաշմանդամ”] and more…

Big respects to organisers and participants.

Video below via Epress.am, pictures - via PINK Armenia.

And yes, love this #LoveWins and some other T-shirts spotted during the march.

I noticed one with “We are unstoppable” too.

Of course, as Epress.am reports, not everyone were happy to see such march in the heart of Yerevan:

Most passersby reacted positively to the march and showed interest in what they heard and read. Some people, however, mostly young males, were visibly aggravated by the march and even stopped to inform the marchers that such public actions “are shameful and ugly phenomena.” 

“One might think that women’s rights in this country are totally violated. Who says women have no rights? Sure they do, but that doesn’t mean I should take posters and start protecting people’s rights,” Epress.am reporters overheard one of the young men saying to a female marcher. “These people have the same rights as anyone else. They have the right to freedom of assembly. Besides, the law might provide for equal rights between men and women, but it’s on paper only,” the girl replied. 

The young man was not convinced and proceeded to complain that the marchers were “advocating homosexuality, and that’s not normal.” “I don’t care what they do among themselves, but let them not take to the streets and preach it. They have no right to a family,” he said, adding that “it’s like allowing people to marry animals if they want to.”

Երթին անցորդների մի մասը հետաքրքրությամբ էր վերաբերվում, սակայն կային նաև դժգոհողներ՝ հիմնականում երիտասարդ տղամարդիկ։ «Ապե գիտես չէ, սրանցից մեկին մատով կպնես, կտանեն բերդում կփակեն», – ընկերոջը դիմեց մոտ 25 տարեկան երիտասարդը՝ տեսնելով երթի մասնակից կանանց։ Մեկ այլ երիտասարդ մոտեցավ երկու աղջիկների և հայտարարեց, որ նման հանրային ակցիաներն «ամոթ և տգեղ երևույթ» են․ «Կարա տպավորություն ստեղծվի, որ կնանիքի իրավունքները էս երկրում լրիվ ոտնահարված են»։ Նրա և աղջիկների միջև երկխոսություն ծավալվեց․ - Ով չի ընդունում, որ էս երկրում կինը իրավունք չունի։ Հա, կինը իրավունք ունի, բայց էդ չի նշանակում, որ ես պետք ա պլակատներով հելնեմ ու մարդկանց իրավունքները պաշտպանեմ։ - Բայց բոլորը իրավունքներ ունեն, ինչպես և նրանք իրավունք ունեն ազատ հավաքվելու։ Բացի դա, գուցե, փաստաթղթերով, օրենքով ամրագրված է, որ կնոջ և տղամարդու իրավունքները հավասար են, բայց դա միայն թղթի վրա է։ - Դե հա, բայց ես էստեղ տեսա նաև, որ քարոզում են նույնասեռականությունը, էդ նորմալ չի։ Դե հա, իրենք իրար հետ ինչ ուզում են թող անեն, մենակ թե դուրս չգան, մի տեղ պետք ա փակեն իրանց, կամ եթե դուրս էլ են գալիս, թող չքարոզեն, իրանք իրավունք չունեն ընտանիք պահելու։ - Բայց ինչպես ես իրավունք ունեմ ընտանիք կազմելու, էնպես էլ երկու հոգի, որոնք նույն սեռից են, բայց իրար հարգում են ու սիրում, փորձեն այլ ճանապարհով երեխա ունանալ։ - Դե հիմա, քուրս, քո ասածից դուրս ա գալիս, որ էն մարդը, որը որ կենդանու հետ ա, պետք ա թույլ տանք, որ, ըստ օրենքի, կենդանու հետ ամուսնանա։ Աղջիկները կրկին չհամաձայնեցին, իսկ զրույցի վերջում երիտասարդն ասաց․ «Էն կինը, որը իրա տղամարդուն հնազանդ չի, տղամարդ չի կարող ունենալ իր գլխին։ Մնում ա փողոցում»։

Tangerine: transgender revenge story, intertwined with Armenian storyline

Tangerine was premiered this week in London as part of the London Film Festival.

Transgender revenge story, raw, realistic, filled with elements of comedy and drama, with Almodovar-like touch, and played by transgender people.

Intertwined with that was a story of a typical Armenian family in LA who moved there from Armenia capital Yerevan. Any Armenian will be able to identify at least partly with that family, whether in reference to their own family, relatives or friends.

Highly recommended. And very relevant to the National Coming Out Day.

And to note that this film was shot using an iPhone !! You would never realise that unless you read about it. Great achievement by director and the whole cast and crew.

Following Q&A, I received a poster of the film and asked director Sean Baker and one of the lead actresses Mya Taylor to sign it for me.

Intro: Armenian Feminist blog

Armenian Feminist blog was created by a group of feminists to raise awareness about women’s rights, gender equality and gender identity.

Its main aim is to reach out to the general public in Armenia, including the most remote areas, by making available important feminist texts in Armenian language.

Even with the vast information flow of the 21st century, there are still certain groups in Armenian society, which remain on the margins. Most often these are women who are cut off from the media and alternative modes of obtaining information about their rights, opportunities, etc.

Of course, it will be the most difficult to reach out to such groups, since if they are cut off from the alternative modes of obtaining information, then they would hardly read blogs.

The good news is that the authors of this blog started getting feedback and contributors from women in Armenian villages too. There is hope, afterwards. And this is a very encouraging sign, indeed.

This situation makes women more vulnerable to sustaining abusive relationships, dysfunctional family relations, abuse of their economic and political rights, etc. Even if these women have access to the media, the lack of coverage on topics that are considered taboo or irrelevant make these women subject to isolation, frustration, lack of acknowledgement. The general attitude of keeping quiet about taboo topics, which make people feel uncomfortable  contributes to the general attitude that there are no problems in society at all.

Along with translations, they make original postings and interviews too.

And the subjects of their posts are quite diverse: from Fem manifesto to domestic violence to problems facing by people with disabilities to the ways of dealing with menstruation among some transgender men.

I personally know the main creators behind this blog. Great bunch of people.

And if you wish to support their efforts, you may donate here.

Sona Avedian: Former US Marine of Armenian origin chronicles coming out as a trans woman on YouTube

Via BuzzFeed, this personal story of former US Marine of Armenian origin - Sona Avedian, who chronicles her coming out as a trans woman on YouTube.

“I was born in 1982, in a boy’s body,” recalls Sona Avedian. “Ashamed of myself, I hid behind the mask of a U.S. Marine”, trying to “man up”, then marry and start a family [“I met my bride while visiting family in Armenia…"], to live “normal life”…

Feeling isolated and alone, Sona requested to be stationed in Japan for 4 years. It wasn’t until 2001 that Sona stumbled upon the term “transgender” on the internet. Although the discovery was an immense relief, the urge to live a “normal” life was even stronger. “I was taking it to my grave,” Sona recalls.

Finishing up with the U.S. Marine Corps in 2005, Sona worked as a contractor overseas and even started a family. “I thought getting married would help me cope.” […]

In November of 2012 Sona finally came out to her friends and family, making the decision to begin transitioning.

Sona’s parting message: “This is not about passing, it never was. It’s about being YOU, no matter what society thinks – and that is beautiful.”

*Sona Avedian’s Facebook page; YouTube channel
**thanks to Katy for the link.

Armenian trans guy T.J. Jourian named in the Trans 100 (2014)

The Trans 100 is an annual listing of 100 trans individuals from all over the US who are currently alive and active in the work of making the lives of trans people better. It is a curated listing, with nominations from the general public. [FB page] 

The Advocate: The Trans 100 is compiled through a year-long process, which begins with a call for nominations that may be submitted by anyone. This list of nominations is then narrowed by a team of curators, who research the accomplishments of the proposed names and hold them to a list of standards. This criteria entails that a candidate must identify as transgender and work to positively affect the trans community.

The final selectees […] are announced […] on the International Transgender Day of Visibility [31 March], which celebrates the worldwide transgender population and raises awareness of issues related to discrimination.

Included in the 2014 list of Trance 100 is T.J. Jourian, Lebanese-born Armenian and Middle Eastern transmale activist (raised in Cyprus).

He is the author of Hye Trent blog (invited readers only), cast member of the Sundance docu-series TransGeneration (2005)  [Wikipedia page]. “Produced by World of Wonder and aired on the Sundance Channel and LOGO, TransGeneration chronicled an academic year in the lives of 4 trans-identified college students as they grapple with issues of transition, academics, family, relationships, and discrimination.”

There were lots of congratulatory tweets for T.J. Jourian.

@TheChrisMosier: Congrats to @tjjourian on being named to #trans100 to HUGE applause. Proud to work with you! #famousfriends pic.twitter.com/Td0BCfk9iB

It was very touching when T.J. Jourian tweeted about his mother:

@tjjourian: My amazing Armenian Lebanese mother just called me to congratulate me for the #trans100!! This project is changing lives.

Big congrats !! Well deserved, indeed.

Nazik Armenakyan’s “The stamp of loneliness” - book launch and multimedia exhibit on life of Armenia trans people

Great report from Yerevan - by CivilNet (AM) - of unique book launch and multimedia exhibit by Nazik Armenakyan reflecting life of Armenian trans people - “The stamp of loneliness”.

Over years, Nazik has been working on LGBT art/photography/multimedia project (see also previous posts on this blog), focusing mainly on transgender and transvestite sex workers.

What makes Nazik’s works outstanding is that she avoids sensationalism, focusing on people, on their stories, an insight she gained access to by the trust of very individuals she portraits.

Many thanks to Nazik for her work, especially considering Armenian realities and circumstances. It’s very telling re the latter that the launch was not public and by private invitations only.

 

Armenia human rights ombudsman uses anti-gay undertones to beg for more money from state budget

Here we are. Not only Armenia human rights ombudsman flirts with neo-nazi but uses anti-gay undertones to ask for more money from the state budget.

Responding to journalists questions, after trying to secure more money for his agency from the state budget, he reiterated his intention to be consistent to get rid of “moral perversion”. Once again, he was referring to trans sex workers and gay cruising area. Exploitation of this issue in Armenia is simply used to fuel anti-gay prejudice and discrimination. Ombudsman knows this pretty well, and wants to re-invent himself as a fighter for “morality”. Ha!

Օմբուդսմենը լրագրողների հետ զրույցում խոսել է նաև Կոմայգու խնդրից՝ հայտնելով, որ իրենք հետևողական են լինելու, որպեսզի մանկական այգին ազատվի այլասերվածությունից։  «Եթե առաջիկա շաբաթներին և ամիսներին չտեսնենք գործընթացներ, դուք նորից մեզնից կլսեք մեր պահանջի մասին»,- ասել է Կ․Անդրեասյանը։

As I mentioned in my earlier post [Scandalous: Armenia human rights ombudsman targets trans sex workers and cites neo-nazi website as a basis for his statement], couple of weeks ago, ombudsman Karen Andreasyan issued a statement full of discriminatory language and references to “morality” as opposed to human rights.

What was worse, as a ground for his statement he cited neo-nazi web site (!) and their article full of homophobia and hatred.

In past, I did have hopes that this ombudsman may have devotion to human rights. But apparently he was simply playing a role at a time when Armenia was seemingly on a path to European integration. Now, with the decision to join Russia led Customs Union, there is no longer need to play a ‘human rights devotee’.

The institute of human rights ombudsman is supposed to be an important body to safeguard human rights of citizens. However, if this institute is led by people like Andreasyan, whether we have such institute or not, will not be making any difference.

Either human rights ombudsman has to be someone who is devoted to the notion of human rights, or I’d say ditch the institute altogether and divert the state budget money to other areas, e.g. pension. I would also advise international human rights bodies and foreign embassies in Armenia to stop taking ombudsman Karen Andreasyan seriously and not wasting their time and resources on him.

He is not an ombudsman. He is a joke.

Nouvelles d'Arménie on discrimination of trans people & LGBT rights violations in Armenia

While Armenia human rights ombudsman, conveniently ‘forgetting’ what his position is all about, targets trans sex workers and uses neo-nazi website to justify his discriminatory statement, the October issue of prominent French Armenian magazine Nouvelles d'Arménie publishes an extensive report on discrimination of trans people in Armenia, with a reflection of LGBT rights violations in general.

Below is a brief outline in English, accompanied by pictures of original French article. Many thanks to Adrineh for translation.

***
"Denounced by their own family. Banned by an army that considers them mentally ill. Violated and beaten without the police coming to their aid. Armenia is a hostile land for homosexuals, bisexuals, and, a fortiori, for transsexuals and transvestites. Many of them choose exile where they benefit from refugee status."

Then the article mentions a few details of a few of the trans sex workers. These sex workers are violated, beaten but the police don't help them, and in fact, says it's their fault. "Each night, we go out never knowing if we will be alive tomorrow," says Aram. Transsexualism is not recognised in Armenia and even less accepted, liked to a psychological pathology and mixed up with homosexuality.

The article cites PINK Armenia's 2011 survey in Yerevan, Gyumri and Vanadzor: 72.1% of those asked have a negative perception of homosexuality and 71.5% believe the state should take measures to "combat it". They cite a psychologist named Davit Galstian: "There's a real phobia of homosexuals in our society; they are considered like beasts". Also cites an Armenian AIDS Center statistic that "only 2%" of AIDS cases were identified as being "related to homosexual practices".

Next section talks about the work of PINK Armenia: not only promoting sexual health and education, but also protecting the rights of the LGBT community. Head of PINK Armenia Mamikon Hovsepyan is cited. Mamikon mentions that though sex between two men was decriminalised in 2003, thus fulfilling one of the conditions of Armenia joining the Council of Europe and though in 2008, Armenia ratified the UN declaration on sexual orientation and gender identity, no legislation exists today to condemn discrimination, the inciting of violence or hate crimes or [hate] speech against people because of their sexual orientation. This legal vacuum was illustrated in May 2012 with the attack on gay-friendly bar DIY.

This fuelled a rise in violence against the LGBT community, not only by political actors from all sides, overtly oppressive, denouncing them (LGBT) as unacceptable and a menace to Armenian society, but also by religious authorities and local media, which relay messages of homophobic impunity.

The article mentions the Diversity March, 21 May 2012, and the counter-demonstrators who said "Send the homosexuals to Baku" and "Armenia without homosexuals". Article mentions Parada film screening which had to be postponed and finally cancelled because of extremist groups.

"In this context, there is hardly any other choice for many than exile." Article concludes by saying that many go abroad (get a visa for Europe), notably France, get refugee status under the category of being persecuted because of sexual orientation in Armenia.

Scandalous: Armenia human rights ombudsman targets trans sex workers and cites neo-nazi website as a basis for his statement

Apparently, Armenia human rights ombudsman Karen Andreasyan has solved all the pressing human rights issues in Armenia and now calling for the police... to eliminate prostitution and target in particular trans sex workers and gay cruising area.

It is simply astonishing to see the type of language human rights ombudsman is using, full of discrimination and references to the notion of “morality”.

"It is necessary to eliminate such moral perversity because it is not only immoral, but also illegal" - just an example of kind of wording that the human rights ombudsman (!) using in his statement.

It’s as if in past he was at least trying to act in accordance to his position, but now with Armenia’s decision to join Russia sponsored customs union, ombudsman came out the real self, in full disgrace.

Even more scandalous is the fact that as a 'basis' to his statement ombudsman Karen Andreasyan cites neo-nazi Armenian Aryan Union website's utterly homophobic, full of hate link. [see below screenshot and full statement in Armenian - with a reference to the link on hayary(dot)org]

Karen Andreasyan, you are such a loser. You suck. Big time.

***
Below is a statement (AM) in full:

Կոմայգու այլասերվածությունը վերացնելը անհրաժեշտ է... հնարավոր է... եվրոպական է...

Տևական ժամանակ է, ինչ քաղաքացիները մեզ բողոքում են, իսկ հանրությունը վրդովված է, որ մի շարք անձինք Կոմայգում պարբերաբար զբաղվում են պոռնկությամբ, ինչպես նաև ունենում սեռական հարաբերություններ հենց մանկական այգու տարածքում:

Նման այլասերվածությունը անհրաժեշտ է վերացնել, քանի որ այն ոչ միայն անբարոյական է, այլև անօրինական: Այսպես, պոռնկությամբ զբաղվելու համար պատասխանատվություն է նախատեսվում Վարչական իրավախախտումների վերաբերյալ օրենսգրքի 1791-րդ հոդվածով: Հասարակական վայրում սեռական հարաբերություններ ունենալը կարող է որակվել որպես խուլիգանություն՝ Քրեական օրենսգրքի 258-րդ հոդվածի համապատասխան:

Երևանի քաղաքապետը իր գրությամբ մեզ հայտնել է, որ դրանով պետք է զբաղվի Ոստիկանությունը: Ոստիկանությունն էլ այս հարցում անգործության է մատնված, քանի որ ըստ իրենց պաշտոնական պարզաբանման «պոռնկությամբ զբաղվելու կամ սեռական հարաբերություններ ունենալու վերաբերյալ ահազանգեր չեն ստացվել»:

Չենք կարող համաձայնել Ոստիկանության դիրքորոշման հետ, քանի որ Ոստիկանությունն իրավասու է քրեական գործ հարուցել լրատվամիջոցից հանցագործությունների մասին հաղորդումներ ստանալիս: Խնդրի վերաբերյալ Ոստիկանությանը ներկայացրել ենք նշված այլասերվածությունների մասին վկայող մի շարք հրապարակումներ (այդ թվում՝ http://www.1in.am/arm/armenia_society_202416.html; http://politik.am/?p=8140; http://www.hayary.org/wph/?p=3129): Ըստ Ոստիկանության՝ «ներկայացված հրապարակումներում քրեական օրենսգրքով նախատեսված որևէ արարքի ակնհայտ հատկանիշներ չեն մատնանշվում»: Մեզ համար ակնհայտ է հակառակը: Բացի այդ, Ոստիկանությունը Երևանի այլ վայրերից պարբերաբար բերման է ենթարկում բազմաթիվ մարմնավաճառների՝ պոռնկությամբ զբաղվելու կասկածանքով (օրինակ՝ police.am/news/view/միջոցառումները-շարունակական-բնույթ-են-կրելու.html): Երկակի ստանդարտների ակնհայտ կիրառմամբ Կոմայգում նման օպերատիվ միջոցառումներ չեն իրականացվում:

Կոմայգում այլասերվածության վերացումը հնարավոր է, եթե Երևանի Քաղաքապետարանը ցանկապատի այգին և փակի այգու մուտքը գիշերային ժամերին (ինչպես օրինակ` Սիրահարների այգում), ինչպես նաև այդ ժամանակահատվածում ուժեղացնի լուսավորումը այգու շրջակայքում: Առավել ևս նման արատավոր երևույթները կվերանան, եթե Ոստիկանությունն ակտիվ գործողություններ ձեռնարկի նշված իրավախախտումների կանխարգելման և բացահայատման ուղղությամբ:

Մեր առաջարկները հիմնված են Եվրոպական լավագույն փորձի և արժեքների վրա: Այսպես, դեռևս 1910 թվականին Լոնդոնում փակեցին Թաուեր կամրջի ենթակառուցվածքների մեծ մասը՝ այնտեղ մարմնավաճառների անօրինական գործունեությանը վերջ դնելու նպատակով: Փարիզում այսօր էլ երեկոյան ժամերին փակվում է Տյուիլրիի այգու մուտքը: Մարդու իրավունքների Եվրոպական կոնվենցիան հավասարապես պաշտպանում է թե´ մարդու ազատությունները և թե´ հանրության բարոյականությունը:

mOTHER Armenia (photo exhibit)

I like the way they put it: mOTHER Armenia. Great to see incredibly talented and free-minded group of Armenian women photographers and photojournalists presenting their works in Yerevan's centre for contemporary arts - NPAK.

Including in the exhibit are the works by my favourite Nazik Armenakyan, from her "Transgenders in Armenia" photo-project, documenting the lives of transgender or transvestite sex workers.

Transgenders are a big part of my project about LGBT people in Armenia. Photographing transgender sex workers was a shock at first— unreal or, more accurately, surreal. I was shaken: they weren’t just a found object in photographic terms. It was a phenomenon that contradicted and negated all my previously held notions of man and woman.

[Read the full interview with Nazik Armenakyan here: http://www.fotoevidence.com/nazik-armenakian]

Also presented is Anush Babjanyan with her "special women" / 'inlandish' project.

“I am a woman who is not accepted by the society,” out of all the women I photographed, none would say this or anything similar. Yet every time any of them walks along the street people look with amazement. And I would look at them just as everyone else. There was strange interest and respect I felt towards them, so I decided to get to know them closer, talk to them, and take their photo. (photo story)

Below is a video report from the exhibit by RFE/RL Armenia service (AM):

Armenia LGBT rights record to be scrutinised before UN Human Rights Committee

Review of Armenia at UN Human Rights Committee to begin on Monday 16 July 2012.

PINK Armenia in cooperation with the Heartland Alliance for Human Needs & Human Rights, ILGA-Europe and the George Washington University Law School International Human Rights Clinic has prepared and submitted a shadow report focusing on "Human Rights Violations of Lesbian, Gay, Bisexual and Transgender (LGBT) People in Armenia" for consideration at the 105th Session of the Human Rights Committee. (ILGA-Europe)

This is the first time such a comprehensive LGBT report has been submitted as part of the review of Armenia human rights commitments before the UN.

Human Rights House Network reports that the hearings of this and other Armenia related issues will take place on 16-17 July. You may follow live broadcast here: http://www.treatybodywebcast.org

To access LGBT Report in full - follow this link. Below are selected key summary extracts.

***

The purpose of this report is to highlight the widespread and systematic human rights violations experienced by lesbian, gay, bisexual and transgender (LGBT) individuals in Armenia. These violations have become all the more concerning in light of the recent upsurge in violent attacks against the LGBT community, and speech inciting such attacks in the month of May 2012. In particular, the report draws the attention of the Committee to the following breaches of the Covenant:

Background summary
• The State of Armenia remains deeply oppressive toward LGBT individuals, as reflected by public officials’ statements against the LGBT community.
• The Armenian State fails to protect LGBT individuals from public stigma and hate speech because it has failed to enact laws that criminalize hate speech, including against LGBT persons.
• Individuals in Armenia are subject to discrimination on the basis of their sexual orientation and/or gender identity by both State and non-State actors, including in access to education, employment opportunities, and healthcare.
• Though inadequate reporting makes exact numbers uncertain, local human rights groups report an alarming number of non-combat deaths in the army each year, including deaths of LGBT individuals. Gay and bisexual men serving in the army may be particularly at risk. The Armenian State fails to adequately prevent, investigate, and/or prosecute incidents of gender and sexual orientation-based killings, including against LGBT individuals.
• Gay and bisexual men in Armenia suffer cruel, inhuman, and degrading treatment while serving in the army or detained in prison. In some instances, the State is responsible for this abuse or fails to adequately prevent, investigate, and/or prosecute incidents of violence toward LGBT individuals.
• The Armenian State refuses to recognize the gender identity of transgender persons. By denying transgender individuals appropriate identity documents, the State withholds from them the status of legal personhood.

Recommendations
The State of Armenia must adopt legislative, administrative, and judicial measures to ensure respect, protection, and promotion of, and minimize violation of, human rights without any distinction based on an individual’s sexual orientation or gender identity. To that end, the Human Rights Committee should recommend:

1. Armenia should adopt anti-discrimination legislation that condemns discrimination based on sexual orientation or gender identity.
2. Armenia should take appropriate measures to end all discrimination against individuals on the basis of their sexual orientation and gender identity by adopting comprehensive anti-discrimination legislation. In particular, the State party should introduce a comprehensive system of laws that criminalize hate speech and discourage statements by public officials that foster discrimination against LGBT people.
3. Armenia should take action to end all violence committed against individuals on the basis of their sexual orientation and/or gender identity in the Armenian army or who are detained in prison. In particular, the State party should protect LGBT persons from discrimination, physical and mental torture, and degrading treatment. The State party should revise the military code and put in place measures to fully investigate alleged crimes on the basis of sexual orientation and/or gender identity, and where appropriate, ensure that such crimes are properly prosecuted and punished.
4. Armenia should take appropriate measures to ensure that all persons have the enjoyment of their rights and are entitled to access basic services, such as education and employment, without discrimination on the basis of their sexual orientation and gender identity. In particular, the State Party should pay special attention to undertake these efforts outside of the capital city of Yerevan.
5. Armenia should take steps to improve its public health campaign to end discrimination against LGBT persons infected with HIV/AIDS.
6. Armenia should adopt appropriate laws that permit transgender persons to legally transition, and to receive identity documents that reflect an individual’s identified gender.

Question to the State party
1. What is the State party doing to address discrimination on grounds of sexual orientation and gender identity?
2. What is the State party doing to address hate speech and homophobic statements by public officials, which are detrimental to the full exercise of the right to freedom of expression?
3. What is the State party doing to protect individuals from physical and mental torture, and degrading treatment on grounds of their real or perceived sexual orientation or gender identity, particularly in the Armenian army and among detainees?
4. What is the State party doing to legally recognize sex and name that reflect the individual’s gender identity in the case of transgender people?

Armenian trans Layma on the cover of Turkish LGBT magazine

*Layma from Yerevan, picture by Nazik Armenakyan, issue No. 124 (May-June 2012) of Kaos GL LGBT magazine in Turkey.

!f Istanbul: Rainbow films

A good selection of LGBT-themed films will be on a showcase at !f Istanbul International Independent Film Festival.

The !f Istanbul International Independent Film Festival was founded in 2001 and every February and March it hosts some 70,000 film buffs and celebrated filmmakers from around the world. Dedicated to showcasing the best in contemporary film, !f believes that the shared experience of cinema is a form of activism that has the power to connect people across borders and boundaries of all description. The festival is curated and based on thematic sections, some of which change every year to reflect issues that are gripping the world's - and filmmakers'- imagination.

With each such event, I am becoming more and more convinced that Istanbul (its European part) is perhaps the most vibrant city in the region, and I have to visit it as soon as possible.

Here is a selection of films from US to Iran to Turkey.
***

The Pink Report



"Homosexuality is a disease and needs to be treated!" stated Selma Aliye Kavaf, ex-Minister of Family Affairs. The Turkish military considers homosexuality to be a 'psychosexual disorder' that could exempt one from mandatory service, and therefore needs to be diagnosed by military physicians. If a psychological examination is inconclusive, doctors are required to use other methods - either an anal examination is called for or the applicant must submit pornographic images of himself engaged in a homosexual act. The Pink Report is an intimate encounter with four men and their moving stories of institutional violence, tremendous fear and the longing for acceptance within a society that considers them to be ill, rotten, disabled.
***

Circumstance



"In Iran we have the public face and we have the private face." Circumstance is a sensuous melodrama of forbidden love in modern Tehran. Teenagers Atafeh and her best friend, Shireen, are experimenting with their burgeoning sexuality amidst the subculture of Tehran's underground art scene when Atafeh's brother, Mehran, returns home from drug rehab as the prodigal son. Battling his demons, Mehran joins the morality police. As Atafeh falls deeper in love with her best friend, Mehran's disapproval grows. Suddenly, the two siblings are entangled in a triangle of suspense, surveillance, and betrayal. Though Circumstance is an unrelenting look into how religious authoritarianism forces its way into people's intimate lives, it also has an underlying beat that reminds the viewer of that unconquerable desire for personal freedom, and its will to life.
***

Becoming Chaz



A story of love, courage and being what you need to be. Intimate and nakedly honest, Becoming Chaz follows Chaz Bono's transition from female to male. Growing up as Sonny and Cher's daughter Chastity in a body he felt wasn't his own, Chaz decides to undertake gender transition. As hormone shots give way to top surgery, we follow Chaz and girlfriend Jenny's lives as they watch, question, adapt to, and sometimes rejoice about the changes. For Chaz, this is first and foremost a story of liberation. For Jenny, who fell in love with a woman but is now living with a man, there are questions about the nature of enduring love. For Cher, one can see the struggle, but also the strength involved in accepting life decisions made by loved ones. Told up close and with stunning simplicity, Becoming Chaz is first and foremost a film about courage and open minds.

Introducing bigot - Gevorg Altunyan of Armenia Public TV

Homophobia Hall of Shame has a new ‘resident’: Gevorg Altunyan, deputy head of news and analytical programs at Public TV in Armenia ում “առողջ բանականության սահմաններում ընկալելն անհնար է” (using his own words).

You know that things didn't change that much in Armenia when apart from handful of protests/comments on Facebook there have been no complaints sent to Public TV in Armenia after homophobic and transphobic outbursts by 'star commentator' Gevorg Altunyan in his Tesankyun TV programme. He didn't apologise and he still works in Public TV as a “Deputy Head of news and analytical programs”.



Disgraceful.

I devote him this song: You Think You're A Man.

(!) First lesbian science fiction novel was written by Turkish Armenian Gregory Gasparian and published in 1906

Reportedly, the first lesbian science fiction novel was written by Turkish Armenian Gregory Gasparian and published in 1906!

I can only say one word: WOW!!

Below is a re-post from io9.com.

Although the report states that the novel is available for free download from Google Books, I was not able to find any downloadable link when accessed Google Books. If you manage to get it, please, let me know.
***

The First Lesbian Science Fiction Novel, Published in 1906

Like most genres of popular literature, science fiction has been slow to present lesbians in a positive light. During the late 19th century and early 20th century, lesbians were entirely unrepresented in science fiction, with homosexuality an act only depraved men engaged in. Which makes Gregory Casparian's The Anglo-American Alliance. A Serio-Comic Romance and Forecast of the Future (1906), the first lesbian science fiction novel, all the more notable.

Casparian (1855-1947) was a Turkish Armenian who emigrated to the United States in 1877 after making himself unwelcome in Turkey as an officer in the Armenian army. He settled in New York and became an artist, painter, and photoengraver for an engineering firm. Little else can be found about him, but he must have been an interesting and thoughtful man, for The Anglo-American Alliance, his only book, is remarkably progressive sexually.

The Anglo-American Alliance, set in the future of 1960, has two plots. The first is a detailed history of a 20th century in which the United States and the United Kingdom are the major powers on Earth, colonialism is still in force (Great Britain having colonized central Africa in the 1920s), and technology has advanced in a limited fashion: prenatal sex determination and suspended animation are now possible, a germicide for laziness has been developed, benefitting "the negroes of the Southern States" [sic], and an enormous telescope has discovered "vegetation and moving objects" on Mars and Venus. A Persian astronomer, Abou Shimshek, has found an "ice lens" which allowed him to discover a new planet on which live a race of telepathic, furred, electric-wheel-riding aliens.

The second is the romance between Aurora Cunningham, the daughter of Great Britain's Secretary of Foreign Affairs," and Margaret MacDonald, the daughter of an American senator. Aurora is beautiful, blonde, blue-eyed, gentle, and has a speech impediment: "a typical English maiden." Margaret is Aurora's "very antithesis. She was somewhat taller, with sparkling black eyes and raven hair, of imposing dignity and carriage, but withal the equal of Aurora in the matter of natural gifts and accomplishments. She had, moreover, a captivating frivolity and aggressiveness which almost bordered on masculinity." And she's good at the kinds sports young women are fond of, which sometimes involve donning armor.

The two meet at the Diana Young Ladies' Seminary in Cornwall and fall immediately in love: "they were drawn to each other with a mysterious sympathy which attracted the attention of outsiders and furnished ample excuse for comment. Directly after their first meeting they had become inseparable companions and confidants." But as time passed this strange attachment grew so marked and its manifestations so alarmingly flagrant that they themselves became aware of its dangerous consequences.

They realized that if they gave free license to indiscreet emotional demonstrations class room or in public, not only would their actions not be tolerated by the College faculty and cause their expulsion from the Seminary, but they would also be subjected to unendurable ostracism by the rest of the students. But still worse was the confronting fact that they would undoubtedly become the topic of unpleasant notoriety through the publicity given by the sensational press. They had therefore the good judgment to pledge themselves to control their emotions in the presence of class, and to exercise wide-awake circumspection in their behavior in public and towards the opposite sex.

Casparian further describes how Aurora and Margaret were the only women in the Seminary who "refrained from making an alliance" with any of the "gallant swains from the Academy."

Now, passionate pairings among women were not unknown when Casparian wrote An Anglo-American Alliance. Many Victorian women, both American and English, formed "romantic friendships" or "passionate friendships," and a number of those became "Boston marriages," in which both women lived together, financially independent, and shared a house. Such pairings were very occasionally represented in late-Victorian fiction, though any lesbianism was absent or kept only as a covert subtext. But Casparian went far beyond that.

Aurora and Margaret are on the verge of graduating from the Seminary, which will mean their separation, a prospect which both loathes. So they make "a solemn compact, bound by an inviolable oath, not to make any alliance with any suitor whatever and to remain united to each other in souls until death should them part." Aurora goes further, and in a "fatuous ardor of love" writes "an impromptu poem of fealty, entitled ‘Wilt Thou Remember Thy Vow?' It revealed the intensity of their emotions, their utter subjugation and mutual abandonment of will and desire each to the other...."

Aurora returns home after graduation, and Margaret faints after she leaves. She is brought to the famous Hindu "Vivisectionist and Re-Incarnator" Dr. Hyder Ben Raaba, who discovers why Margaret is so distraught, and helps her recover. A few months later, after Margaret has inherited her dead father's wealth, she receives a card from Dr. Ben Raaba, asking after her health. Margaret then has a brilliant idea, which Dr. Ben Raaba agrees to: a "mental and physical metamorphosis" which transforms Margaret into a man. Margaret, now "Spencer Hamilton," becomes a famous musician, woos and wins Aurora, and the pair live happily ever after.

An Anglo-American Alliance would have been better (and extraordinarily progressive) had Aurora and Margaret lived happily ever after as women, it must be admitted. Nonetheless, An Anglo-American Alliance is the first science fiction novel with a pair of lesbian lovers as heroines, one of whom becomes science fiction's first transgender hero.

*Thanks to Vahan Ishkhanyan for the info.
**Pictures - via io9.com and Google Books

Turkey, Azerbaijan: Problems with access to heath care, violence and harassment against transgender persons - Council of Europe report

When they seek health care, LGBT persons sometimes perceive that they experience worse treatment in the health service than their peers. For example, reports and statements from NGOs in Albania and Azerbaijan, challenged by the health ministries of both member states, refer to hospitals which allegedly have refused to treat transgender women in accident and emergency departments. In Turkey, the Istanbul Provincial Human Rights Board has reported on similar problems as well as on the lack of privacy for medical examinations of transgender women.

Interlocutors in some member states reported incidents of violence and harassment against LGBT persons perpetrated by state actors. In Turkey harassment and violence towards LGB and especially transgender persons in Istanbul, Ankara, Mersin and Eskisehir was flagged as a major concern by several interlocutors, including in a report published by the Istanbul Provincial Human Rights Board.

Research confirms that many victims of a hate crime do not report this because of fear of expo- sure of their sexual orientation or gender identity or because of a lack of trust in the judiciary.

*Read also: Groundbreaking Council of Europe report issues ‘red cards’ to many member states, incl. Armenia, for failing gay rights