Showing posts with label ethnic minority. Show all posts
Showing posts with label ethnic minority. Show all posts

Monday, 26 March 2012

Anna Safaryan - Defender of Minorities Rights (Armenia Ombudsman Office)

*via Armenia Human Rights Defender (Ombudsman) website

Anna Safaryan
Leading Specialist of Vulnerable Groups Protection and Cooperation with Non-Governmental Organizations

Equality is touchstone of justice; jointly both of them make the essence of freedom.

97% of people living in our country according to census data are Armenians by nationality. All national minorities together form only 3% of the population. But Armenia is a motherland of all its citizens, and all of them have equal rights.

The exceptional mission of Armenian Apostolic Church in the spiritual lives of our people is recognized by the State. At the same time the Constitution of our country provides free space to other religious organizations’ activities. No one should be discriminated for his national identity, religion, or sexual orientation. This is the real expression of democracy, pluralism, equality and freedom, which is fixed in the Constitution and is protected by us.

Defender of Minorities’ Rights

/emphasis mine/

Sunday, 30 October 2011

Internews Georgia - Minorities in Georgian Press (quarterly report): homophobia and Armenophobia side-by-side (part 2)

Read also: Coverage of sexual orientation/gender issues in Georgia media: homophobia and Armenophobia side-by-side (part 1)

*via Media.ge

In framework of the Heinrich Boll Foundation South Caucasus Regional Office Project – Addressing Hate Speech in Georgia: A Litmus Test for Human Rights and Social Tolerance, Internews Georgia is conducting a monitoring of reporting on and usage of the hate speech against ethnic, religious and sexual minorities in Georgian press.

On October 25 Internews Georgia published the first quarterly report of the monitoring. This report represents the results of quantitative and qualitative researches conducted during May-July 2011.

8 national and 3 regional publications have been chosen for the monitoring: Resonance, Alia and Kviris Kronika, Akhali Taoba, Versia, Kviris Palitra, Asaval-Dasavali, 24 Saati, and Weekend, Prime-Time, Batumelebi (Batumi), Samkhretis Karibche (Akhaltsike and Akhali Gazeti (Kutaisi).

During monitoring period Asaval-Dasavali, Resonansi and Akhali Taoba dedicated the largest space to coverage of ethnic, religious and sexual minorities.

According to the report newspapers Asaval-Dasavali, Versia and Alia Holding (newspapers Alia and Kviris Kronika) often violate standards of journalistic ethics by publishing xenophobic and homophobic statements.

Additionally, an important trend has been outlined that excluding few newspapers there are several media outlets that provide society with balanced materials based on ethical standards. Newspapers like 24 Saati, Resonance, Batumelebi, Akhali Taoba, Kviris Palitra, Prime-Time and Samkhretis Karibche are paying less attention to minority issues, however in case of coverage articles are always balanced and with no statements containing hate speech. Along with that, according to the report, monitoring revealed that there is a lack of analytical articles in the Georgian printed media regarding sexual, religious and ethnic minorities.

The monitoring also demonstrated that among ethnic minorities, the coverage was mainly focused on Armenians and the tone was often negative. Regarding issues related to sexual orientation/gender identity, incorrect use of terms by both journalists and respondents and lack of awareness about the issue was noteworthy. In comparison with ethnic and sexual minorities, religious minorities attract less attention from the Georgian media, although Jehovah's witnesses is the minority group in relation of which hate speech is most frequently used.

The results of the monitoring clearly demonstrate that homophobic attitudes towards minorities are often manifested. “This indicates that the problem of tolerance and acceptance of differences is still an acute problem in Georgia,” – is said in Internews Georgia’s quarterly report.

You can download the monitoring quarterly results from Media.ge website.

(thanks to @kpearce for the link)

Coverage of sexual orientation/gender issues in Georgia media: homophobia and Armenophobia side-by-side (part 1)

Read also: Internews Georgia - Minorities in Georgian Press (quarterly report): homophobia and Armenophobia side-by-side (part 2)

*via Media.ge

Media Development Foundation publishes new results of monitoring conducted under Media Monitoring - for Accountable and Professional Media project (the project is funded by Open Society Georgia Foundation). Under the project Expert Eka Aghdgomelashvili conducted monitoring of coverage of sexual orientation/gender issues in Georgian media from May 1, 2011 till June 1, 2011. The monitoring results indicate that homophobic expressions and insulting epithets are actively used in political discourse.

The following media outlets were selected for the monitoring:

Newspapers:
Resonance - (public-political newspaper. Published five times a week);
24 Saati - (daily public-political newspaper);
Alia - (public-political newspaper. Published twice a week);
Kronika - (weekly public-political newspaper);
Asaval-Dasavali (weekly public-political newspaper);
Kviris Palitra - (weekly public-political newspaper).

Magazines:
Tabula (published once a week, it has its own website);
Tbiliselebi (published once a week, it has its own website).
The blogs published on the newspapers' and magazines' websites were also taken into account. The monitoring results also include 1 radio story aired by Radio Liberty and 1 article published by Netgazeti (online news source), which were dedicated to International Day against Homophobia - May 17.

In Total 36 articles and news stories (20 newspaper articles, 11 magazine articles) as well as 1 online news source and 1 radio interview have been analyzed.

The total number of articles connected with the research topic was 38. The negative attitudes expressed in the articles are much more (24) than positive attitudes (5) and neutral attitudes (9).

This state of affairs is significantly impacted by the fact that homophobic expressions and insulting epithets are actively used in political discourse.

During the monitoring period it was discovered that:

The biggest number of articles concerning the above-mentioned topics was published by Tbiliselebi magazine as it pays a lot of attention to the above-mentioned topics. 91% of researched materials published by Tbiliselebi magazine concerned foreign showbiz stars belonging to LGBT group. When discussing these stars the journalists usually point out their sexual orientation whether or not this is required by the context of the article.

Some words that are used for denoting sexual orientation/gender identity in media (like "gay", "lesbian", "bisexual", "transsexual", "homosexual", "LGBT", "sexual orientation") do not have negative connotations per se, but sometimes they are still used in a negative context.

Tbiliselebi magazine also uses terms like gay, lesbian, bisexual in a neutral context; however, that magazine frequently uses the following word expression: "nontraditional sexual orientation", which in itself is nonsense - sexual orientation cannot be either "traditional" or "nontraditional".

Insulting words (like "faggot", "sodomite", "queer" etc.) are most often used in Kronika (13), Alia (11) and Asaval-Dasavali newspapers. As a rule, social phobias become stronger during political, economic or social crises when "a visible enemy image" is needed. Kronika, Alia and Asaval-Dasavali newspapers are traditional leaders as far as intensity of negative expressions and insulting context of expressing LGBT identity are concerned (taking into consideration the results of previous surveys). These newspapers are generally known for the frequent use of hate speech not only against sexual but other minorities as well.

Labeling political opponents as homosexuals, accusing them of spreading homosexual propaganda etc. are used for enhancing the effect of building an "alien" image of the government and on the other hand these methods are used for generalizing the dangers coming from the "alien", which threaten the whole country.

The articles studied and analyzed during the monitoring process are equally full of Armenophobia and homophobia. This symbiosis was caused by the xenophobic opinions expressed by Robert Sturua, which were followed by heated debates in media and social networks.

Term "liberast" (a mix of two words: "liberal" and "pederast") is one more example of introduction of homophobia in public political discourse.

Journalists often misuse and mix terms, which denote gender identity, sexual orientation and sexual behavior.

Detailed results of the monitoring can be viewed in the full version of the monitoring results.

Thursday, 10 February 2011

Council of Europe issues non inclusive anti-discrimination report on Armenia amid rise in intolerance towards minorities

I have to say, despite Council of Europe's European Commission against Racism and Intolerance (ECRI) report on Armenia dubbed as a 'report against discrimination and intolerance', it almost exclusively touches ethnic/racial discrimination and religious intolerance and only in very vague terms refers to “intolerance” in general, without e.g. specific mention of discrimination on the grounds of sexual orientation or other grounds. I do agree with the prominent Armenian human rights defender Mikael Danielyan that the report is pretty mild. I would also add that the report is not inclusive.

Danielyan says that intolerance towards religious and sexual minorities is on rise in Armenia but the authorities do nothing about it.
"Մեր զրույցի ժամանակ իրավապաշտպանը կարծիք հայտնեց, որ Հայաստանում թե՛ կրոնական, թե՛ սեռական փոքրամասնությունների նկատմամբ նկատելի է անհանդուրժողականության աճ, և իշխանությունները որևէ քայլ չեն անում այդ անհանդուրժողականությունը մեղմելու ուղղությամբ:"
The report mentions ridiculous hateful posters campaign by ultra-nationalist right-wing group Mek Azg (‘One Nation’) but only in relation to religious minorities.
For example, there has been an ongoing poster campaign calling on Armenians to engage - in their own buildings and on their own floors - in a struggle against the antinational and corruptive activities of the sects. [The posters in question are signed by an individual in the name of the “One Nation alliance of organisations.]
Here is an example of homophobic posters in Yerevan by the same group. Read my relevant blog post here.



*Links to press release and full report

Friday, 5 February 2010

British Council in Armenia launches anti-discrimination campaign

A welcome initiative by the British Council in Armenia. Good to know that it's being conducted in partnership with the Ministry of Labour and Social Issues, and that it's inclusive of sexual orientation. As far as I understand, the work is in progress now, and hopefully we will witness these leaflets/posters in Yerevan and Armenian regions in the very near future.

I would be interested to learn of people's reaction, and would be especially interested to know what sort of educational initiatives, if any, would accompany these visual displays. Posters are important, but what we urgently need is EDUCATION.




The British Council in Armenia in partnership with the Ministry of Labour and Social Issues launched an awareness-raising city campaign "A world without discrimination" on 10 December, the International Human Rights day and in the framework of the one-month disability campaign announced by the Government.

The campaign features posters and flyers devoted to the British Council's main six areas of equality and diversity – Age, Gender, Disability, Religion, Race and Sexual Orientation. You can download the leaflet in English (MS Word, 2.19MB) or Armenian (MS Word, 2.01MB).

The aim of the campaign is to promote equality in these six areas through positive images of diversity and flyers containing a number of general etiquette and communication tips that will help people to avoid discriminatory language and manners in regard to the representatives of different communities to create a fair and inclusive society that values diversity and respects human rights and individual differences.

During 2010 the campaign will reach higher educational institutions, transport and other public areas in the capital and marzes of Armenia.

Monday, 9 March 2009

"Armenian Women in Turkey Are Doubly Discriminated Against"

Writer Karin Karakaşlı spoke at a panel on “The other’s other: Armenian women”, saying that every identity requires labour and has a price. Kayuş Çalıkman Gavrilof spoke of the need for women to organise.

Bıanet
9 March 2009

Semir YORULMAZ

“We are ostracised for being Armenian, and then, as if that was not enough, we are ostracised again for being women."

Writer Karin Karakaşlı spoke at a panel organised by an association of Turkish-Armenian women. The panel was entitled “The other’s other: Armenian women.”

She was joined by Kayuş Çalıkman Gavrilof, a member of the Armenian Sayat Nova choir.

The panel was preceded by a short film of interviews on “Namus”, sexual honour, shot by the Filmmor Women’s Cooperative.

Difficulties make us question our identities

Karakaşlı spoke about the concept of identity, saying, “Our most beautiful identity is that of a human being. In second place, we need to experience the beauty of a woman’s identity.”

“When everything is fine, we do not question our identity. But when there are difficulties, we begin to question our identity, or even identities.”

Multiple discrimination

Gavrilof said, “When I am asked about being a woman, I don’t know what to say. But when the Armenian identity is concerned, I cannot stop.”

She added that women in Turkey faced ethnic, class and gender discrimination, mentioning the pressures women faced on the hands of men, society, the system and also other women.

Gavrilof continued, “When I do something, when I try to experience freedom as a woman, my husband tries to take credit for it, saying what a good husband he is. However, it is me who is trying to use my rights as an individual. I do not want this, I want to struggle against this.”

She ended her talk by emphasising the need for women to organise.

Wednesday, 30 January 2008

Aravot newspaper: Routine homophobia on ‘behalf’ of Armenian bloggers

Thanks to the post made by Nazarian, I noticed this article by Aravot daily (in Armenian).

They dislike political games and disregard homosexuals

(title of Aravot article on blogging in Armenia)

What on earth homosexuals have to do with an article on blogging in Armenia, one may wonder. The answer is simple. Journalist Tatev Harutyunyan probably worried that her article on blogging would not attract much attention, so she had to sensationalise it, to spice things up. What else could be more attention grabbing than gay-related headline or homophobic rhetoric? Nothing, apparently.

The whole article was based on mentioning few Armenian blogs within the LiveJournal’s vibrant community and then an interview with blogger Uzogh (aka Ruben Muradyan). And it was from his words she somehow managed to build up that title, although as I understand from Uzogh’s subsequent post, it’s not blogging she was really interested in, but rather who bloggers support for presidential elections in Armenia and… ‘minortities’ as she put it – meaning gays. I am not going to go into the details related to the blogging part of that article, it is full of over-generalisations and mistakes, although I must admit that it’s one of the rare reflections of blogging and bloggers in Armenian media. However, Aravot journalist did not even bother making at least brief research on a subject matter (blogging) she was writing. What I want to do here is to discuss the issue of routine homophobia.

I was not surprised in relation to Aravot newspaper’s periodic ‘masterpieces’. Last spring it published an ill-informed and blatantly homophobic article on gay people in Armenia, ironically rightly stating that gay life is pretty much hidden in our country without even realising (?) that it’s partly because of media attitudes like theirs, that gay men and women prefer remaining ‘in closet’ (“hidden”).

Therefore, my first reaction was disappointment, not with the Aravot but with blogger Uzogh who I thought agreed to be published under that title…

I met Uzogh and couple of other bloggers in Yerevan for pre-New Year drinks. We had very pleasant time together. I still have good memories of our get-together. I did not specifically raise gay related issues there, because I thought it was not the occasion, although the topic came out naturally due to recent protest action by few bloggers, including Uzogh, who protested against Azerbaijani Days in Armenia and handed in soaps to organisers. Uzogh re-assured then that their last ‘soap action’ was not intended to be homophobic. And I believed him, although I would certainly prefer if bloggers use other than soap symbolic for their action, as soap in that context for any local Armenian (as perhaps opposed to foreigners or Diaspora Armenians) instantly associated with negative connotation related to gay people, in a kind of routine, but not always obvious way.

When asked by Aravot journalist what do Armenian bloggers write about “minorities”, implying gays, Uzogh (who was apparently considered in this article as a sort of voice of bloggers) answered: “There are more serious issues we discuss. What do you want us to write about gays [in original Armenian version – normally derogative shortened Russian use of ‘homosexual’ –‘gomik’]?.. how great that they exist? or let’s go beat them?..” So here we are: based on Uzogh’s answer, Aravot journalist concluded that Armenian bloggers “disregard homosexuals”. I wonder how would she categorise me or many other Armenian bloggers who certainly do not fit into that description?

I am glad that Uzogh clarified in his blog (in Russian) that the published version of the interview is over-generalisation and misinterpretation of his words.

However, what concerns me most is the widespread use of derogative references, e.g. Armenian or Russian versions of ‘faggot’ etc, by many Armenian bloggers in LiveJournal community. Some use it because of direct homophobic insults they want to cause; others use these words without specific homophobic connotation, just because they used to, because our everyday language is full of this sort of ‘labels’. Language is funny and at times dangerous thing: flexible, rigid, hiding or exposing. Overall, language is a good proxy of the social state of society, and in this case a proxy indication of the level of homophobia in our society, on very routine level.

Only when people start thinking twice before using derogatory language (like they do now in case of race references), it would mean that at least on formal society level it is not OK to insult people based on their differences.

People who routinely use these derogatory, homophobic references should understand that behind the ‘labels’ are people, like me, you…

Let's go to modern Russia, and here we are, we all - Armenians, or in fact any other Caucasus people, gay or straight, are minorities. There also a widespread use of routine hatred language there, in relation to non Russians, people of Caucasus origin, people who are different, whether in media or in everyday life. It also became an important proxy indicator of the level of racism and intolerance in Russia. We justifiably protest it, and unfortunately witness what are becoming frighteningly routine racist killings.

Intolerance towards one minority group generates intolerance towards other… creating the sort of environment where extreme right-wings, religious fanatics and others find it’s OK to attack foreigners or ethnic minorities, it’s OK to attack gay and lesbians, it’s OK to attack people with different opinions, political opponents, human rights activists, it’s OK to attack journalists…

Thursday, 19 July 2007

Gay Parade in Tbilisi?

***Breaking News update (24 July 2007): After all histeria and homophobia surrounding this event (see my comments below) which aimed at promoting Equality and Tolerance towards disadvantaged and minority groups, and which was, in fact, not "Gay Parade" at all, but rather broader event organised by Council of Europe in Georgia within their campaign "All Different - All Equal ", the event got cancelled by one of organisers and apparently will not go ahead. Very sad news, indeed...

Sounds too good to be true, isn’t it? I felt the same reading the news received via Kornelij Glas, in the first instance. Here is the story.

Rosbalt Russian news agency broke the news yesterday on upcoming Gay Parade in Tbilisi. I intentionally waited for some time (almost a day) before publishing this post, waiting for any confirmation from independent sources, other news or gay-related agencies or institutions. None so far…

News report was based on Georgian “Rustavi2 TV” report and suggested that there will be first-ever Gay Parade in Tbilisi on 29 July 2007. Based on TV report, Rosbalt stated that according to organisers of the Tbilisi parade, it will differ from similar Gay Pride events in other countries, without elaborating on details. Organisers aim at “stirring up not only sexual minorities, but also ethnic and religious minorities, promote their integration with the majority”. As indicated, it will be the first time ever when representatives of LGBT community will march through Tbilisi streets.

The route of the parade will begin from the State Philharmonic Hall in the centre of Tbilisi and will end up in one of city squares on the banks of the river Kura.

“Everyone is different – everyone is equal” – this will be the logo of the day, and many NGOs have already prepared various souvenirs, posters, T-shirts.

As common in case of many blog or news sites, this sort of news led to a sea of comments from ‘concern citizens’ full with homophobia, verbal abuse and ‘conspiracy theories’. I will not waste my time on reflecting those comments – same old s**t.

I still have some doubts about the authenticity of this information and the nature of the event. It seems to me a bit strange of having Gay Parade as a common event with ethnic and religious minorities, not because I do not wanna see it, quite the contrary, I think all minorities should join forces in their fight for equality and universal human rights for everyone. However, knowing reality and mentality of people there, I doubt that, say, Armenians or Azerbaijanis as “ethnic minority” (not as “sexual minority”) will march with gay Georgians, or that Muslim people as “religious minority” will join the event, unless they are gay. I fear that due to widespread homophobia in Georgian society, like everywhere else in the region, ethnic or religious minorities may find marching with LGBT people or being related to them as too much of negative publicity and trouble for them. Besides, many of representatives of organised ethnic or religious minority groups are homophobes themselves, and along with representatives of various groups from ‘majority’ promote hate and intolerance towards gay people.

I want to be proved wrong (I wish!) and if I am wrong, I will salute organisers of the event. Again, as I mentioned before, this news needs to be confirmed by other sources, and I will certainly keep an eye on all developments in neighbouring Georgia.

Even though homophobia is widespread in society as a whole, the attitude towards gay people in Georgia, especially Tbilisi, is more open-minded and gay scene is more developed than in surrounding countries, as pointed out by Spartacus International Gay Guide (2007). In fact, Georgia was the first country in South Caucasus to decriminalise gay male sex in 2000.

If this information is true and Gay Parade goes ahead, it will be the first most significant event (after decriminalisation of gay male sex) in terms of gay rights movement not only for Georgia, but also for the whole South Caucasus, including Armenia and Azerbaijan.

Saturday, 23 June 2007

Attacks on minorities: ugly face of Russia’s capital fuelled by its Mayor

Attacks on foreigners or ethnic minorities are becoming frighteningly common in Moscow, Russia.

AP (23 June 2007): Dozens of Russians brawled with people from the Caucasus and Central Asia in what Moscow police said was a coordinated attack by anti-immigrant and right-wing activists. Nearly two dozen people were arrested and one person was hospitalized. The violence Friday night was the latest incident involving hate crimes or attacks on foreigners in Russia, particularly dark-skinned immigrants from poorer regions and republics of the former Soviet Union.


Moscow Mayor Yuri Luzhkov “condemned” the violence, telling the news agencies that "any display of chauvinism, xenophobia or nationalism will be harshly put down." What a hypocrite! Moscow became more intolerant (than ever!) under his governance.

I want to make parallels of this latest news on attacks on ethnic minorities and the very recent attacks on gay activists, which are also becoming frighteningly common. The same Luzhkov called gays “Satanic” and fuelled hate and violence towards LGBT people by extreme right-wing and religious fanatics.

Intolerance towards one minority group generates intolerance towards other. I am not saying that it’s the only reason, but I believe it is an important basis for creating the sort of environment where extreme right-wings, religious fanatics and others find it’s OK to attack foreigners or ethnic minorities, it’s OK to attack gay and lesbians, it’s OK to attack people with different opinions, political opponents, human rights activists, it’s OK to attack journalists… And we never saw any punishment, quite the contrary. As The Armenian Observer Blog recently stated, “It’s safe to kill Armenians”, in reference to the decision of Moscow court to acquit the murderer of 19-year-old Armenian Artur Sardaryan, despite the evidence of witnesses.

Two days ago Russia’s Supreme Court ruled that Moscow Gay Pride ban was “legal”. Mr Luzhkov says he will not allow a gay pride parade "in any form" and that any attempt to march in the streets will be "resolutely quashed." The quashing of resistance applies not just to gay people but to other who protest against the official line or who are simply different.

Reward: it looks likely that Moscow mayor will be re-appointed by president Putin for fifth term in office (!), I suppose, “for services to motherland”…