Sunday, 5 June 2016
Queering Yerevan: same-sex kiss performance act in front of Armenia's National Security building
In yet another creative way of Queering Yerevan, they staged same-sex kiss performance act in front of Armenia's National Security (ex-KGB) building.
Details via Epress.am in a video below.
Bravo!
Tuesday, 16 April 2013
Aregnazan or Magical World: queer, Armenian, futuristic video-animation - re-interpreting Ghazaros Aghayan fairytale (fundraising)
You can find out more about the project here: http://www.indiegogo.com/projects/magical-world
Please, read artists' description below and make contribution to this queer, Armenian, futuristic video-animation, where the evil witch is replaced with an oligarch.
***
Aregnazan or Magical World is an adaptation of an Armenian epic fairytale by Ghazaros Aghayan. This olden day fairytale takes place near the base of Mount Ararat, a symbolic mountain to the Armenian people. The story begins with a father and his 3 children, 2 of which are beautiful girls. And the 3rd child, Aregnazan, was the most beautiful, but good spirits decided to hide the sex of Aregnazan until a day when it would need to be revealed for the greater good of the world. Aregnazan's father chooses to raise Aregnazan like his 2 daughter's, and dress them all in girl's clothes. However, Aregnazan disliked playing girl's games and learned how to ride a horse and use weapons. After the children grew up the father realized that there was future for them and that he must send 1 of his children out to fight for the king. He devises a test for them and disguises himself as a masked thief in an attempt to test the strength and will of his children. Aregnazan wins the test and leaves on a journey to save the king from a bear, defeat an evil witch who has imprisoned the citizens of the stone city, and save the ailing princess.
We are interested in adapting the story because of the unique representation of gender of Aregnazan within the story's beginning. However, the story remains very patriarchal and sexist in it's glorification of masculinity and lack of agency with the female characters. Aregnazan does not become a true hero in the story until completely transforming into a man. And of course the tropes of the sick princess, lovesick and waiting for her prince to save her as well as the wicked evil witch are also examples.
Our fantastical video animation is about Aregnazan's journey to self-discovery, redefining of traditions, love and revolution! Our piece is very important because it is offering an alternative narrative and representation of gender within Armenian culture! While our adaptation will still be following the journey of Aregnazan, Aregnazan's gender remains fluid throughout the story and will never become a man. Our version will also be reversing the roles of the weak female characters to be strong. The piece will make connections with socio-economic conditions of present day Armenia by replacing the evil witch with an oligarch, a symbol of the small very wealthy group of men that have monopolies on most of the resources of Armenia while a staggering portion of the population is unemployed. Some of the things Aregnazan encounters on their journey are a fight on a dangerous bridge, a meeting with a cyborg woman and a girl that can fly, and a revolutionary scene in the sleeping city!
The piece will not follow in a cut-and-dry filmic narrative fashion. The scenes contain performative actions between the characters that give reference to Armenian traditions and literature and reinterpret and queer their meanings. The performative gestures in some scenes can be likened to a choreographed dance of actions. The video and animation will be layered together in post-production editing to make the already fantastical atmosphere even more stunning!
If you have not done so already, please visit our Indiegogo page and make a contribution to our project!
http://www.indiegogo.com/projects/magical-world
Thursday, 1 December 2011
Queering Yerevan: the book
After successful fund raising efforts, Queering Yerevan published their book: "Queered: What's To Be Done with Xcentric Art" (no question mark)
Publication Date: November 21, 2011.You may read review of the book on IANYAN.
Description: A catalogue of art works and texts that have shaped the Queering Yerevan movement. It includes documentation from various exhibitions and art happenings, photography, critical texts, excerpts from experimental writing, fragments from the QY blog, and email correspondence from 2007-2011.
Languages: Armenian and English.
Contributors: Artists, writers, cultural critics, and activists who have worked or associated in some capacity with the QY collective.
Publisher: Tigran Mets Press.
Congrats!!
Tuesday, 26 April 2011
Queering Yerevan: “Meeting with remarkable women”
"Love in the Desert" by Nancy Agabian, Ann Perich and Dan Day. Originally released in "Life History of a Star," Infected Films soundtrack. Produced by Jon Mattox & Guitar Boy. Recorded at Red Room Studios. Copyright 1999 Ampus Music/BMI.
*via Queering Yerevan
Two or Three Things She Knows About Shushanik
"Two or Three Things She Knows About Shushanik" (2005). A video by Tina Bastajian on the translation of Shushanik Kurghinian's (1876-1927) poetry into English (by Shushan Avagyan).
*Thanks to Lara for the link to this video. Reminds me of my Quote of the Moment:
"Do not love me as if I were a flower! I want to live a worthy life, as an atom in a mass of troubles, as a child of street mobs."
Shushanik Kurghinian
Saturday, 11 December 2010
L-day: «Համբուրի´ր ինձ, ես լեսբիանահայ եմ»
[...] Թրուին Հայաստանում մնաց երկու ամիս և, հետևելով իր հիմնական նախասիրություններին` միասեռականություն, արվեստ, հետզհետե ծանոթացավ կին և մեծ մասամբ քուիր (queer) արվեստագետների գործունեությանը:
«Ես լեսբուհի եմ ու ակտիվ եմ եղել կանանց և քուիր կանանց խմբերում դեռ 80-ականների սկզբից»,- ասում է Թրուին:
«Քուիր» եզրը Արևմուտքում կիրառվում է սեռական փոքրամասնությունների և գենդերային ինքնությունների առնչությամբ, այն սկսել է շրջանառվել նաև Հայաստանում: Օրինակ` իրենց քուիր են բնորոշում Querring Yerevan բլոգի արվեստագետները:
«Արևմուտքի շատ քուիրների համար պայքարն արդեն անցած փուլ է,- ասում է Թրուին,- մենք կարող ենք ամուսնանալ օրենքով, երեխաներ որդեգրել ու մեծացնել, ու ոչ մեկն աչքերը չի չռի, եթե ասես, որ պաշտոնական բիզնես-ընթրիքին բերելու ես քո ընկերուհուն»:
Այսպես Թրուիի մտքով անցավ գրել Հայաստանի քուիրների մասին: Ժամանակի ընթացքում «Հայկական ռապսոդիա» հոդվածը վերածվեց մշակութային հետազոտության:
«Մտադիր չէի համալսարանական մակարդակի գործ անել: Նպատակս էր ներկայացնել երկիրը ու ցուցադրել, թե ինչ ընտիր արվեստ են անում Հայաստանի մի քանի քուիր արվեստագետները, ուշադրություն հրավիրել նրանց աշխատանքի վրա, հետաքրքրացնել մարդկանց»,- ասում է Թրուին:
Նա չի տխրում, որ այդ արվեստագետներից ոմանք «տնկում են իրենց քթերը» և քննադատում Թրուիի ոչ պրոֆեսիոնալ մոտեցումները:
Անկախ ամեն ինչից` Թրուիի հետազոտությունը մի շատ յուրօրինակ Հայաստանի մասին է, անծանոթ նախևառաջ Հայաստանին:
Նա ցույց է տալիս մի այլ երկիր, որտեղ կանայք քաղաքականապես գիտակից են և առաջ են մղում ժամանակը:
Նոյեմբերի 17-ին Բելգիայի Գենտ քաղաքի L-day-ի (Lesbian day/week-լեսբիական օր/շաբաթ) շրջանակներում նա ներկայացրեց այդ հետազոտությունը` դասախոսություն-միջոցառում կազմակերպելով Հայաստանի և հայ քուիր կանանց/արվեստագետների մասին:
Միջոցառման ժամանակ մեծ ոգևորություն էր առաջացրել «Համբուրի´ր ինձ, ես լեսբիանահայ եմ» գրությամբ վերնաշապիկը, նաև երաժիշտ-արվեստագետ Ծոմակ Օգայի առցանց պերֆորմանսը:
L-day-ը նա համարում է մեծ ազգային միջոցառում: Այս տարի այնտեղ առաջին անգամ ցուցադրվում էին նաև կին արվեստագետների գործեր: Թրուին չորս լուսանկար էր տպել Հայաստանի քուիր արվեստագետների գործերից ու ցուցադրել օրվա ընթացքում:
«Կարծեմ` համակարգողներ չկային»,- տխրում է նա` գլխի չընկնելով, որ ինքն է այդ համակարգողը, քանի որ իր հետազոտության մեջ ներկայացնում է ութ արվեստագետների` Սոնա Աբգարյանին, Արփի Ադամյանին, Լուսինե Թալալյանին, Լուսինե Վայաչյանին, Սվետլանա Անտոնյանին, Մելինե Տեր-Մինասյանին, Շուշան Ավագյանին, Ծոմակ Օգային:
Թրուին Երևանում գտավ կանանց իրավունքների խնդրով ակտիվորեն զբաղվող մի խումբ արվեստագետների ու գնահատեց դա «ստաժավորի» դիրքերից:
Հաջորդ տարի նա Հայաստան կգա արդեն մոտոցիկլով` կտրելով 4416 կիլոմետր:
Քանի որ Թրուի-«հեքիաթասացը» ցանկանում է այցելել նաև Վրաստան և Ադրբեջան, հավանաբար նա կամբողջացնի տարածաշրջանի քուիր պատկերը:
Կարին Գրիգորյան
Friday, 9 April 2010
Montaging the Self: Call for submissions (arts project using photography)
Call for Submissions
Montaging the Self is a collaborative arts project using photography as the primary medium. This project is based solely on submissions of those who are interested in joining the project, whether stumbled upon or by word of mouth. Each photograph will have a picture of one, or two people in one instance, with tape across their mouth with one or more adjectives written on the tape. The adjectives are used to show how each person has “montaged” themselves for the better or worse, as they have grown as an individual. Please note that not all words will be in English, as the project encourages people to use the language most comfortably used.
The projected audience is GLBTQA people. GLBTQA people are often altering themselves physically, emotionally, or mentally, due to the effects of family, friends, society and the media. By taping the mouth there is some feel of censorship. This is done purposefully because many GLBTQA people have had to censor some part of their life.
I am currently working on the website, but need submissions NOW! If you are interested, I'd love to hear from you.
Please, join the project and spread the word to anyone you think would like to participate.
Send all photos and/or questions to: Montaging.The.Self@gmail.com
Become a fan on Facebook
and
Follow us on Twitter
Tuesday, 19 January 2010
Help fund Armenian LGBT-related book project by WOW
The correspondence includes original emails (in Armenian and in English) written by members of WOW discussing the foundation of the collective, the conceptual details and debates about outreach, awareness, art projects such as “Coming To You To Not Be With You” (August 3-4, 2008), and other important conversations on LGBT issues in Armenia. Some discussion threads include the translation and coining of new phrases in Armenian regarding gender and sexuality, accounts of coming out to self and family, and arguments on the goals of a feminist art collective to present radical views on gender. The book is scheduled for publication in August 2010.
For more about the project and to donate, visit this website.
Friday, 25 December 2009
Armenian groups condemn violence against gays in Georgia and call for immediate release of detained Georgian gay rights activist Paata Sabelashvilli
Dedicated to establishing a democratic Georgia, “where sexual orientation and gender self-expression would not be the ground for discrimination,” the Inclusive Foundation is an important voice in the Caucasus, which is still plagued by homophobic public policies and severe brutality against LGBT people in general.
In a statement issued today, ILGA-Europe said it was “shocked” by the conduct of the Georgian police, “which had clearly homophobic motives.” The group called for the immediate release of Mr. Sabelashvili. AGLA NY joins its voice in the international call for the release of the LGBT leader. [...]
/emphasis mine/
***
In a separate post, Queering Yerevan expressed solidarity with the Inclusive Foundation: "We condemn violence against queers in Georgia"
***
PINK Armenia posts appeal by the Georgian LGBT group Inclusive Foundation and keeps informed its readers on the latest troubling developments in Tbilisi. (here and here)
Wednesday, 9 December 2009
Gay women from Armenia and Georgia discuss cooperation
*source: Me magazine 2009 No. 3 (12)
Thursday, 12 November 2009
Help Fund a New Book from the Women-Oriented Women’s Collective in Armenia
The correspondence includes original emails (in Armenian and in English) written by members of WOW discussing the foundation of the collective, the conceptual details and debates about outreach, awareness, art projects such as “Coming To You To Not Be With You” (August 3-4, 2008), and other important conversations on LGBT issues in Armenia. Some discussion threads include the translation and coining of new phrases in Armenian regarding gender and sexuality, accounts of coming out to self and family, and arguments on the goals of a feminist art collective to present radical views on gender. The book is scheduled for publication in August 2010.
The Armenian Gay & Lesbian Association of NY is proud to be helping the Women-Oriented Women’s Collective in Armenia raise funds to publish this important book. For more information on The WOW
Collective and to help fund this project, please visit the project page on Kickstarter.com:
http://www.kickstarter.com/projects/aglany/two-years-in-correspondence-from-the-wow-collect
Tuesday, 20 October 2009
Tert.am on 'What is to Take Place' which 'Took Place' by contemporary female artists in Yerevan
Armenian version
***
‘What Is to Take Place’: a Contemporary Art Affair by Female Artists 'Took Place'
"What is to take place" was a contemporary art affair organized by the Women-Oriented Women's Collective which took place on Sunday, October 18 at Zarubyan 34 in Yerevan.
The event included members of the collective as well as invited artists and featured video and performance works, as well as photo series, a collection of drawings, book art, and stencil art. The event took place in the outside garden where a number of tables and chairs had been arranged in small groupings. One could imagine that instead of a contemporary art event, they were meeting friends at a local cafe. The sun was shining (the weather unusually warm for an early October evening), and the atmosphere was relaxed.
After attendees had an opportunity to view the work, the performance began. Lara Aharonian, Lusine Chergeshtyan, Adrineh Der-Boghossian, Lusine Talalyan and Arpi Adamyan read a piece of work that was comprised of various conversations they have had on various themes (the full text, in Armenian, can be viewed on the Queering Yerevan blog). Interspersed with the text were lines from Lara Aharonian's poem Hoqnel em ("I am tired") and excerpts from Zarubyani Kanayk ("The Women of Zarubyan"), a piece by WOW collective member Shushan Avagyan, who was not in attendance. (Upon Shushan's request, her work was read by Gago).
Queering Yerevan is a collaborative project of Armenian queer artists, writers and curators to be realized within the framework of the WOW (Women-Oriented Women) collective. For more information, visit their blog at http://queeringyerevan.blogspot. com.
*Source: Tert.am
Wednesday, 9 September 2009
Don't be silent! (մի լռիր)
Sunday, 15 February 2009
International Women's Music Festival in Yerevan
Utopiana and our soundlaboratory invite all-female music bands and individual musicians to take part in a music project called International Women’s Sound which includes a music festival, music workshops and seminars.
We are seeking artists who produce and perform primarily in the following contemporary genres: alternative, experimental, avant-garde, sound performance, rock, and punk, as well as contemporary classical music.
Preference will be given to female musicians who are not currently recognized in their communities due to their gender and genre of music. Our aim is to promote and support the work of artists (either bands or solo musicians) in contemporary music who have not had a great deal of exposure in their countries.
.
Application Deadline: April 1 , 2009
Project Dates: September 18 - 25, 2009
Festival Dates: September 20 - 21, 2009"
*For full details - see Queering Yerevan
Friday, 22 August 2008
Armenian contemporary women artists discuss identity and sexuality via video works screened in Yerevan
The works shared a concern with the issues of the body and sexuality in the specific experiences of Armenian women artists. They articulate the body as sites for contestation of identity construction.
The aim of the program was to historicize WOW's [the Women-Oriented Women’s Collective (Armenian gay women group) - Unzipped: Gay Armenia] activities as well as contexualize them within the larger representational and identity discourses in Armenia.
Friday, 8 August 2008
Russian media: Armenian lesbians take up environmental issues
Gazeta.ru reports that for the first time there was an action organised by Armenian lesbians in Yerevan. A series of cultural events were held to draw attention to the environmental problems of the modern world. By focusing on the "environmental protection and developments in gardening”, they simultaneously presented with a photo and video exhibition about "the story of women's work with the public which does not accept non-traditional sexual orientation." Russian news website specifically notes that as opposed to similar Western events, "attributes of sexual orientation" were not “paraded”. Since decriminalisation of homosexuality in Armenia, sexual minorities are still considered as pretty much a taboo subject in the society, and mainly exploited for “political scandals”, concludes Gay.ru.
В Армении впервые прошла публичная акция лесбиянок
Накануне в Еревне впервые прошла акция лесбиянок, организованная Ресурсным центром женщин Армении. В рамках акциии была организована фотовыставка и видеопоказ, где была представлена история работы женщин с общественностью, не воспринимающей нетрадиционную сексуальную ориентацию. Кроме того женщины нетрадиционной ориентации предстваили отчет о работе в защиту окружающей среды и разработках в области садоводства. В отличие от организуемых зарубежом гей-парадов, здесь не афишировались атрибуты сексуальной ориентации.
Армянские лесбиянки занялись экологическими проблемами
Армянские лесбиянки провели в Ереване несколько культурных акций, которые призваны привлечь внимание к экологическими проблемам современного мира. Сделав акцент на "отчете о работе в защиту окружающей среды и разработках в области садоводства", лесбиянки одновременно представили фотовыставку и видеопоказ с рассказом об "истории работы женщин с общественностью, не воспринимающей нетрадиционную сексуальную ориентацию". Об этом пишет Gazeta.Ru со ссылкой на своего корреспондента в Ереване. Другие подробности акции не сообщаются. Отдельно отмечается, что никакие "атрибуты сексуальной ориентации" в ходе мероприятий "не афишировались".
Напомним, что уголовное преследование гомосексуалов было отменено в Армении в 2003 году. С тех пор тема жизни сексуальных меньшинств находится в этой стране под определенным табу. И возникает преимущественно в ходе политических скандалов.
Friday, 1 August 2008
First collective art exhibition of queer Armenian women artists in Yerevan
The first collective art exhibition of queer Armenian women artists - 3 August 2008 at 18:00.
Location:
Women's Resource Center
34 Zarubyan St.
Yerevan, Armenia
There will be a panel discussion (19:00) followed by video screening (21:00) on 4 August.
For details, click on the flyer below.
Friday, 6 June 2008
Queering Yerevan: introducing new gay related blog, and new Armenian gay women group
It is with great pleasure I'd like to share excellent news and introduce new Armenian gay women group - the Women-Oriented Women’s (WOW) Collective, and their gay related blog Queering Yerevan.
Queering Yerevan is a collaborative project of Armenian queer artists, writers and curators to be realized within the framework of the WOW [Women-Oriented Women] collective. It takes as its point of departure concrete mnemonic experiences of concrete queer artists in a specific time and space: Yerevan, 2000s.
http://queeringyerevan.blogspot.com
Effectively, we are witnessing now a birth of perhaps the first organised gay women group in Armenian reality.
In the long-run, as an integral part of the Women’s Resource Center, the WOW collective aims to act as a sustainable group for the representation and advocacy of queer women’s rights in Armenia, to cultivate and promote the culture of queer Armenian women from both the Diaspora and Armenia, and start a dialog with other queer women from other countries in order to find commonality and support.
Welcome, WOW Collective! Welcome, Queering Yerevan!
Within the Women’s Resource Center, the Women-Oriented Women’s (WOW) Collective—a group of women-oriented women, including lesbian women, bisexual women, and straight women allies, all artists and/or activists—is planning an outreach, awareness and art project to take place during the Summer of 2008.
Queer women are just beginning to come out to each other in Armenia; this project arises out of discussions last year by some members who have longstanding working relationships with each other and more recent collaborations within the Women’s Center. It is an unprecedented project, which requires a brief explanation of the situation for queer women in Armenia. Homosexuality has been severely punished throughout the modern history of Armenia, and from 1936 till 2003 homosexuals were criminalized and imprisoned, if not murdered, on account of Article 116 of the Armenian Criminal Code. The laws have become more tolerant towards the LGBTI community since then, however in Armenian society, homosexuality is still heavily condemned.
In contemporary Armenia, where women’s goals and objectives are slowly becoming heard by Armenian society, the voices of queer women are still being silenced because of society’s ignorance surrounding the issue of the existence of a queer women’s culture in Armenia. The need to create and foster a safe environment for queer women is very urgent for several reasons: a) queer women are oppressed by both women and men in the Armenian society; b) queer women’s culture is unknown to or misunderstood by the majority of Armenians as homosexuality is normally perceived as something perverse or immoral—our goal is to demystify these myths, especially in regards to queer women; c) while homosexuality is generally stigmatized in Armenia, queer women are doubly oppressed by the burdens of women’s traditional roles of marriage and motherhood, and they have scarce means to avoid this oppression; d) coming out to their families and the society in general for queer women is inconceivable due to these traditional burdens; e) whereas the Armenian society is somewhat familiar with the gay culture through Sergei Parajanov and other well-known gay men, queer women and their culture is yet unknown and has no place in the Armenian society—the collective intends to historicize the presence of queer women in Armenian life and to educate the public on these issues. In the long run, working towards progressive social change, the WOW collective envisions a revival (by recovering queer women’s lives and histories), reinterpretation (through art) and sustenance (through collaborative effort) of the cultural heritage of past and present queer Armenian women.
The first step of coming out as a collective to the society, which is one of the aims of this project, is through self-expression. The WOW collective intends to educate and raise awareness about queer women’s lives, questions and activism. Hence the project’s use of art as a vehicle for the communication of concepts and feelings concerning the issues listed above. The participants of this project, the WOW collective members came together as a leadership group that recognizes the need of social change and the urgency of representing the presence, needs, and integration of LGBTI communities into Armenian society. Already WOW collective has held a series of meetings to discuss their own experiences surrounding queer identity, to gain greater understanding of each other, to create a basis of support and a frame of reference for the upcoming project. From those meetings, they decided to create a survey to the general public on Armenian cultural and familial attitudes regarding homosexuality and gender identity. The survey is currently being conducted and the results will be presented during the project and published in Feminist.









